I have been defeated 30 minutes into my career as a boxer. I’m flat on my back, exhausted from uphill sprints—OK, a sustained jog—and from trying to learn to jab and uppercut while constantly moving, counting rhythmic punches on a speedbag. As Roberto Duran famously begged the referee during a match with Sugar Ray Leonard: No más. Yet my coach—OK, my box-ercise instructor—knows how to motivate me for what’s next.


“Come on,” he says, “this is Manny Pacquiao’s ab workout.”

Done. I may be comfortable letting myself down. I will not let Manny Pacquiao down. Not because Pacquiao, probably the greatest welterweight of his generation, is beautifully cut and sculpted. It’s because Pacquiao is the only athlete alive who could credibly say this: “The biggest fight in my life is how to end poverty in my country.”

He is also the only athlete in a position to implement an anti-poverty agenda—not by giving away his fortune, but by concerted government action. Besides being a professional boxer, Pacquiao is a Philippine congressman. He used his international fame to win elective office in one of the country’s poorest regions, where he was born and raised, then began to fight for economic justice, health care, and education.
Sports, meet the political left; the left, meet sports. You used to know one another so well. Half a century ago, on April 16, 1947, Jackie Robinson desegregated baseball and never stopped fighting for civil rights. The greatest boxer in history fought racism and the Vietnam War. Tommie Smith and John Carlos celebrated their medals in the 200-meter dash at the 1968 Olympics by giving the black-power salute in a silent protest for human rights.
Sports is one of the great pleasures of civilization, one that naturally inclines enthusiasts to impose grand narratives on simple physical contests. Yet its political consciousness is AWOL during the greatest economic upheaval in almost a century. Athletes by and large ignored Occupy Wall Street, the rare grass-roots movement carving out a mainstream place for the politics of economic justice. Worse, no one found that unusual.
Pacquiao proves that a different politics of sports is possible: The seamless marriage of athletic success to a 99 Percenter agenda. Liberals should be hanging posters of Pacquiao on their bedroom walls. If nothing else, he will make them want to do bicycle-kick crunches.
* * *
In the ring, Manny “Pac Man” Pacquiao delivers pure suffering, a fusillade of jabs and body shots designed to grind an opponent into an exhausted, lumbering state before he lands a decisive punch. Outside the ring, Pacquiao has even more impact. If you don’t know his story, get familiar.
The southernmost island in the Philippine archipelago is called Mindanao. You, American reader, may be surprised to learn that you’ve been fighting a war there for a decade. Mindanao, which is historically majority Muslim, has periodically rebelled against the Manila government, one of several circumstances disinclining the government from developing the area. Around the turn of the millennium, Mindanao hosted an extremist group aligned with al-Qaeda called the Moro Islamic Liberation Front, which goes by the unfortunate acronym MILF. Since 2002, quietly, elite U.S. special operations forces have helped the Philippine army wage a war in Mindanao against the MILF.
The southern coast of Mindanao contains the mountainous agricultural district of Sarangani. The 2000 Philippine census reported that 48 percent of Sarangani’s 500,000 citizens were impoverished, up from 45.1 percent in 1997. Access to potable water and even sanitary toilet facilities is poor, especially for the district’s indigenous population.
This is where Manny Pacquiao grew up. Born in 1978, Pacquiao lived in and near Sarangani for the first 14 years of his life—a local teacher interviewed by Newsweek remembered him showing up for elementary school without shoes—before setting out for Manila, where he pursued a boxing career.
To the untrained eye, boxing looks like two people punching the crap out of each other. It’s actually a sport of endurance and strategy, matched with explosive physicality. Hold up your fists and throw punches for five minutes while moving and you’ll get a sense of how hard this is. You’re trying to exhaust your opponent and figure out when to land a knockout blow. You only fight opponents who weigh about as much as you, so you’re evenly matched.
The sport has international appeal, but very few boxers get famous, and fewer navigate its often-corrupt professional management system successfully enough to control their own destinies. Yet it took very little time for Pacquiao, an electric fighter, to do both. Powered by his frenetic speed and deceptive strength—he’s 5-foot-6 and 140 pounds, practically none of it body fat— Pacquiao held five different world championships in five different weight divisions by 2008, a rare accomplishment. That year, he fought Oscar De La Hoya, considered one of the best boxers alive. Pacquiao won after eight rounds.
All this made Pacquiao the most famous Filipino alive. One of his many, many nicknames is Pambansang Kamao, or the National Fist. “I know it sounds very basic, but I just want to help my people,” Pacquiao wrote about his decision to enter politics in his autobiography, Pacman: My Story of Hope, Resilience, and Never-Say-Never Determination. “Isn’t that enough? Isn’t that what public work is supposed to be about when stripped to its core? I knew that my people had given me so much because without them I wouldn’t be a world-famous boxer. Now, it was my turn to give back to them.”
Pacquiao, worth an estimated $25 million, hosts a weekly TV show, Manny Many Prizes, in which he literally gives back to his people— he gives away cash, in between singing Beatles songs and hosting karaoke contests. It sounds like some crass charity display—the sports website Grantland recently called it “monstrous” and “profoundly cynical”—but part of the show’s purpose is to air the stories of those who come asking for Pacquiao’s money. On one episode, an elderly woman who sold rice cakes reminded Pacquiao of his mother, so he added an extra 100,000 pesos to her prize.
But Pacquiao’s biggest contribution isn’t charity.
In 2010, he was elected Sarangani’s representative in the Philippine Congress, and he represents in extravagant style. Last August, he drove armored personnel carriers through Sarangani as part of his declared “War on Poverty.” This particular campaign was designed to promote education. Leading a group of so-called “Education Revolutionaries,” Pacquiao distributed workbooks to what one local news outlet said were “all Grade 1 and Grade 2 pupils in the whole province.” An endorsement deal with Hewlett-Packard included a donation of computers.
Pacquiao also provided a basic necessity that had long eluded Sarangani: a hospital. Within months of taking office, Pacquiao personally asked President Benigno Acquino III for the $5 million necessary to build it. By that point, it was unthinkable for Acquino to refuse Pambansang Kamao. The groundbreaking ceremony for the 200-bed facility took place in August—not long after Pacquiao beat Sugar Shane Mosley in Las Vegas in three rounds.
* * *
Americans used to look to sports not only to alleviate their daily grind, but to mirror the broader struggles around them. During baseball’s decades of segregation, the Negro Leagues transformed an injustice into a point of black pride, producing players like Josh Gibson, whose home-run power may have exceeded Babe Ruth’s. To Brooklyn Dodgers owner Branch Rickey, bringing a first baseman over from the Negro Leagues 50 years ago was just a good business decision; but then Jackie Robinson’s historic career made white America acknowledge the broader inequality it created and tolerated.
Something strange has happened in the past two generations. As professional sports have become giant industries and players have become millionaires, Americans have accepted that there is an unbreachable distance between themselves and the athletes they admire. ESPN is studiously apolitical, except when it airs nostalgia specials about Robinson or Muhammad Ali that gently valorize their politics. What happens on the field, the court, or the ice is assumed to no longer reflect what happens outside, and this has occurred without much dissent or even acknowledgement.
And yet there’s a place in sports today for conservative politics. Quarterback Tim Tebow is known beyond the realm of sports not for his Heisman Trophy or his improbable fourth-quarter successes last season with the Denver Broncos but for his outspoken religiosity, which is embraced by the National Football League even when it turns political. He’s promoted by the right and touted his anti-abortion views in a league-approved Super Bowl commercial.
By contrast, the sports world shows little patience when athletes speak out for social justice. After players for the Miami Heat posed for a photo wearing hoodies to demand that the man on a “neighbor- hood patrol” who shot the unarmed black teenager Trayvon Martin be charged with a crime, the Heat’s front office put out a statement saying the team was hoping, generically, to “help in our nation’s healing.” The owners conspicuously sidestepped the players’ actual message, which star forward LeBron James had made clear by tweeting the hoodie photo with the hashtag #WeWantJustice.
* * *
“I can entertain the proposition that life is a metaphor for boxing,” Joyce Carol Oates once wrote, “for one of those bouts that goes on and on, round following round, jabs, missed punches, clichés, nothing determined, again the bell and again and you and your opponent so evenly matched it’s impossible not to see that your opponent is you.”
Manny Pacquiao actually has an ideal opponent. That opponent wants nothing more than to conquer Pacquiao. Everything good will fight everything evil if and when Pacquiao finally gets into the ring with Floyd Mayweather.
Very early on the morning of September 9, 2010, Mayweather entered the home of Josie Harris, the mother of three of his four children. Mayweather was upset by rumors that Harris was dating a basketball player. When Harris came home, she called the police, who escorted Mayweather out.
Hours later, as Harris slept, Mayweather returned. “He awoke me by pulling me by my hair and throwing me on the ground in my living room,” she told police, “and began punching me in my head, digging me on the floor, and thrusting my arm back in an attempt to try and break it.”
Mayweather, an undefeated welterweight prizefighter, beat Harris as their young children watched and their mother screamed for them to call 911.
This was not the first time Mayweather laid his fists on Harris. In December 2003, he beat her in a Las Vegas nightclub. Felony battery charges were dismissed after Harris abruptly testified that she, effectively, brought it on herself.
Mayweather will go to jail on June 9 for the 2010 incident. Despite the multiple abuse charges, his sentence is a mere 90 days. Mayweather has spent time ahead of his incarceration not searching his soul but goading Pacquiao on Twitter. “Manny Pacquiao I’m calling you out let’s fight May 5th and give the world what they want to see,” he tweeted on January 11. He immediately followed up: “My Jail Sentence was pushed back because the date was locked in. Step up Punk.”
So far, Pacquiao has declined the request for a fight, saying that Mayweather won’t split the purse 50-50. The boxing promoter Bob Arum, a longtime Pacquiao consigliere, recently predicted the fight will happen in 2013. The Internet is littered with fan sites tracking every rumor, hint, or smack-talking word exchanged between the two fighters. “Pacquiao-Mayweather,” Newsweek gushed, “would be the biggest fight in boxing.” ESPN commentators treat it as a matter of time.
They don’t treat it as the contest of values it will inevitably be. Mayweather doesn’t concern himself with politics, beyond such provocations as his statement that the excitement over Jeremy Lin, the Asian-American breakout star of the New York Knicks, is “based on race not talent.” But like all of us, Mayweather lives his politics.
Apolitical boxing fans will no doubt note that Mayweather might be a horrible human being, but he’s an exquisite fighter. There’s no denying it. Still, that sells the matchup short. When Pacquiao and Mayweather finally fight, it will be a bout between social obligation and its destruction, pitting the poster boy for giving back against the poster boy for trampling others.
I’ve practically placed my pay-per-view order already. The left may not be interested in Pacquiao-Mayweather, but to paraphrase Trotsky, Pacquiao-Mayweather is interested in the left. Those who care about economic justice—about controlling their own destinies, which is the meaning of economic justice—ought to be cheering the loudest for Pambansang Kamao.
  • Voice actor explains why Americans instantly trust people with British accents, even if they’re lying
    Photo credit: CanvaA traditional town crier, left, and a happy, applauding audience, right.

    Americans have this strange love of British accents—so much so that even when someone is speaking absolute gibberish, we find ourselves transfixed and absurdly trusting them.

    Tawny Platis, a professional voice actor and content creator, expertly captured the phenomenon in her YouTube video, “Why Americans Love This Accent.” In the video, she analyzes why Americans find Billy Butcher’s voice so compelling despite the character’s violent and morally chaotic behavior on the TV show The Boys.

    Americans trust and love rough, working-class British masculinity

    “So Karl Urban is a New Zealander doing a Cockney, working-class, East End London accent,” Platis explained. Regardless of how well the actor nails the accent for his character, Butcher, Americans buy right into it anyway. “That’s because working-class English masculinity is coded in American media as authenticity,” she added.

    She goes on to give examples to help substantiate her point: “Every Guy Ritchie movie, British gangster film, and working-class antihero from Michael Caine to Tom Hardy has trained American audiences to hear that voice as unfiltered and honest.”

    A 2024 study published in SAGE Journals found that listeners unconsciously form social biases based on accents. People rapidly make assumptions about personality and identity.

    decision making, accents, familiarity, credibility
    A young businessman speaks into a microphone.
    Photo credit: Canva

    Make ordinary information sound important

    The accent becomes a shortcut the brain uses to make immediate decisions about intelligence, honesty, confidence, warmth, and even competence. When it comes to characters like Butcher, the key detail isn’t so much the “Britishness” itself—it’s the association.

    “Butcher is using the working-class Brit voice to showcase honesty,” Platis said. “Butcher is a liar who manipulates Hughie, hides things from his team, and is willing to take out children. But the audience keeps forgiving him because his voice sounds like a man who’s earned the right to do all that, when he very much hasn’t.”

    Psychologists believe part of this effect comes from something called “processing fluency.” A 2023 study published in Scientific Reports found that increased exposure to certain accents reduced listeners’ cognitive effort. As a result, people made more positive social judgments about the speaker.

    Accents that feel familiar after years of movies, television, and media unconsciously influence people. Audiences automatically attach credibility and trustworthiness to them. Simply put, people mistake familiarity for truth.

    A 2024 study found that Americans rate the standard British accent most positively, strongly associating it with traits like intelligence, status, and competence. The Northern English accent is viewed slightly less favorably. Scottish accents are considered strong and friendly. Meanwhile, the Welsh accent falls somewhere in the middle, depending on how well the listener recognizes it.

    factual, educated, casual interactions, performance
    Blocks spell out the words “fact” and “fake.”
    Photo credit: Canva

    Accent bias sways people’s opinions

    The same instinct that makes one accent sound “trustworthy” can also make another sound “unreliable.” In real-world interactions, working-class accents can be perceived as less intelligent or less educated. This can affect hiring decisions and even workplace promotions.

    A 2024 study focusing on “Americanness” found that accented speakers were perceived as “less American.” In simulated hiring scenarios, they were less likely to be hired, demonstrating that an accent can override other judgments.

    When a person speaks, people instantly begin building a story about who they are. Many decide whether a voice sounds trustworthy long before consciously realizing it. Platis points out that a lifetime of exposure to social media, movies, and television has shaped that perspective.

    “Butcher’s accent is the most effective because it’s the only one many viewers don’t even recognize as a performance,” Platis said. Which basically means somewhere out there right now, a confident British accent is talking nonsense that feels totally believable.

  • Italian man claims to be ‘human cheetah’ with lightning-fast reflexes
    Photo credit: CanvaA man with fast reflexes.

    At first glance, this probably looks like a camera trick. Ken Lee, an Italian content creator, has built a massive online following by doing something that doesn’t quite feel real. Viewers refer to him as the “human cheetah” because it appears he has near-instant reflexes.

    Grabbing objects out of the air with uncanny precision, flicking clothespins and lighters, and throwing a blur of punches and kicks at impossible speeds, it is easy to call him unbelievable. Half the audience thinks his viral speed videos are fake. The other half is just as convinced they are watching something incredibly rare.

    Hands so fast they blur time

    In the video above, a timer runs to confirm its authenticity. In what looks like half a second, he reaches out and snags the lighter from the table. To prove it is real, he does it twice.

    Having amassed millions of followers on his TikTok page, the identity behind the mysterious influencer remains largely unknown. Active since around 2022, with almost 100 million accumulated likes, Lee has cultivated a fandom around his self-proclaimed “Superhero per Hobby!”

    Do you believe it is real? Is this person the fastest human alive? Many followers cannot wait for the next video to be posted. Plenty of his fervent fans are Italian, so sifting through the remarks takes a bit of hunting. Here are some comments that sum up how much people enjoy the fun and the spectacle:

    “Ken lee the fastest and the best”

    “Most dangerous human”

    “Is this what the lighter sees before my homie steals it”

    “It was sped up during he grabbed the lighter, if u count up with the timer u would be off by like 0,5 seconds whenever he grabs the lighter.”

    “If the flash were human”

    “How is it possible to get such powers ?”

    “I blinked and I missed it”

    People love good entertainment

    The awe of peak performance attracts people to watch elite athletes, musicians, or even dancers. There is something that deeply satisfies all of us when a human appears to push a skill to its limit. Whether it is real or fake seems to matter less than the opportunity to chime in on some good entertainment.

    How far could any of us go by practicing and repeating a particular motion over and over until it is mastered? Beneath the flashy nickname and his viral speed videos, Lee’s content has a way of drawing people in. This is not a superpower. Just repetition. Focus. Obsession. And maybe some digital wizardry.

    Testing the science of speed

    If you wish to question the validity of Lee’s performances, maybe some basic science can help. Human reaction time is not just a reflex. A 2024 study found that the nervous system can fine-tune responses in real time. Practice can make movements appear almost automatic.

    It has been well established in research that the gap between seeing something and responding has a limit. A 2025 study concluded that the most elite extremes allow for reaction times of 100 milliseconds. At that speed, the human brain can barely process that something has happened.

    Science explains Lee is not necessarily moving as fast as we might perceive him to be. And therein lies all the fun of it. We cannot prove it is real, nor can we actually prove that it is fake.

    Maybe Lee is the “fastest man alive” or the so-called “human cheetah.” Or maybe he is just a remarkable entertainer. Either way, he has clearly tapped into something strange and fascinating: a blend of human ability and fantasy that people do not want to miss.

    To give context to Lee’s videos, watch this performance on Tú Sí Que Vales:

  • Despite all the likes, literallys and dropped g’s, English isn’t decaying before our eyes
    Photo credit: LisaStrachan/iStock via Getty Images Fear not: There isn’t anything that needs saving.

    As a linguistics professor, I’m often asked why English is decaying before our eyes, whether it’s “like” being used promiscuouslyt’s being dropped deleteriously or “literally” being deployed nonliterally.

    While these common gripes point to eccentric speech patterns, they don’t point to grammatical annihilation. English has weathered far worse.

    Let’s start with something we can all agree on: Old English, spoken from approximately A.D. 450 to 1100, is pretty unintelligible to us today. Anyone who’s had the pleasure of reading “Beowulf” in high school knows how different English back then used to sound. Word endings did a lot more grammatical work, and verbs followed more complicated patterns. Remnants of those rules fuel lingering debates today, such as when to use “whom” over “who,” and whether the past tense of “sneak” is “snuck” or “sneaked.”

    The language went on to experience centuries of tumult: Viking invasions, which introduced Old Norse influence; Anglo-Norman French rule, which shifted the language of the elite to French; and 18th-Century grammarians, who dictated norms with their elocution and grammar guides.

    In that time, English has lost almost all of the more complex linguistic trappings it was born with to become the language we know and – at least, sometimes – love today. And as I explain in my new book, “Why We Talk Funny: The Real Story Behind Our Accents,” it was all thanks to the way that language naturally evolves to meet the social needs of its speakers.

    From dropping the ‘l’ to dropping the ‘g’

    The things we tend to label as “bad” or sloppy English – for instance, the “g” that gets lost from our -ing endings or the deletion of a “t” when we say a word like “innernet” – actually reflect speech habits that are centuries old.

    Take, for example, “often.” Originally spoken with the “t,” that pronunciation gradually became less favored around the 15th century, alongside that “l” in “talk” and the “k” in know. Meanwhile, the “s” now stuck on the back of verbs like “does” and “makes” began as a dialectal variant that only became popular in 16th-century London. It gradually replaced “th” whenever third persons were involved, as in “The lady doth protest too much.”

    While dropping the “l” in talk may have been initially frowned upon, today it would be strange if you pronounced the letter. And the shift makes sense: It smoothed out some linguistic awkwardness for the sake of efficiency.

    If people learned to look at language more like linguists, they might come around to seeing that there is more than one perspective on what good speech consists of.

    And yes, that absolutely is a sentence ending with a preposition – something many modern grammar guides discourage, even though the idea only took hold after 18th-century grammarian Robert Lowth intimated it was a less elegant choice based on the model of Latin.

    Though Lowth voiced no hard and fast rule against it, many a grammar maven later misconstrued his advice as an admonition. Just like that, a mere suggestion became grammatical law.

    The rise of the grammar sticklers

    Many of today’s ideas about what constitutes correct English are based on a singular – often mistaken – 19th-century view of the forces that govern our language.

    In the late 18th century, the English-speaking world began experiencing class restructuring and higher literacy rates. As greater class mobility became possible, accent differences became class markers that separated new money from old money.

    Emulation of upper-crust speech norms became popular among the nouveau riche. With literacy also on the rise, grammarians and elocutionists raced to dictate the terms of “proper” English on and off the page, which led to the rise of usage guides and dictionaries that were eager to sell a certain brand of speech.

    Another example of grammarian angst reconfiguring the view of an otherwise perfectly fine form is the droppin’ of the “g.” It became so tied to slovenly speech that it was branded with an apostrophe in the 19th century to make sure no one missed its lackadaisical and nonstandard nature.

    Up until the 19th century, however, no one seemed to care whether one pronounced it as “-in” or “-ing.”

    Evidence suggests that -ing wasn’t even heard as the correct form. Many elocution guides from the 18th century provide rhyming word pairs like “herring/heron,” “coughing/coffin” and “jerking/jerkin,” which suggest that “-in” may have been the preferred pronunciation of words ending with “-ing.” Even writer and satirist Jonathan Swift – a frequent lobbyist for “proper” English – rhymes “brewing” with “ruin” in his 1731 poem “Verses on the Death of Dr. Swift, D.S.P.D..”

    Embrace the change

    Language has always shifted and evolved. People often bristle at changes from what they’ve known to what is new. And maybe that’s because this process often begins with speakers that society usually looks less favorably on: the young, the female, the poor, the nonwhite.

    But it’s important to remember that being disliked and bad are not the same thing – that today’s speech pariahs are driven by the same linguistic and social needs as the Londoners who started going with “does” instead of “doth” or dropped the “t” in often.

    So if you think the speech that comes from your lips is the “correct” version, think again. Thou, like every other English speaker, art literally the product of centuries of linguistic reinvention.

    This article originally appeared on The Conversation. You can read it here.

Explore More Culture Stories

Internet

Italian man claims to be ‘human cheetah’ with lightning-fast reflexes

Culture

Despite all the likes, literallys and dropped g’s, English isn’t decaying before our eyes

Culture

10 boys and 10 girls were left alone in separate houses and the different results are just wild

Media

9-year-old girl asks Steph Curry why his shoes aren’t in girls’ sizes. The response was perfect.