Locavores are up in arms over Frito-Lay’s new campaign, but is eating local really the only solution for sustainable global food production?

On the morning of May 12, the New York Stock Exchange’s opening bell rang with seven men clapping and smiling. The men weren’t wearing ties and don’t resemble ordinary traders on the market’s floor. After all, they spend their days running potato farms in Bakersfield, California; Hastings, Florida; and Mars Hill, Maine.The farmers had traveled to Wall Street for Frito-Lay’s announcement that the company (a division of PepsiCo) would begin marketing Lay’s potato chips (“America’s favorite potato chip”) as “local.” The company launched an online Chip Tracker allowing consumers to learn where their chips originated and has begun airing new ads featuring 80 “local” potato farmers.The opening bell was also an alarm call for local food activists. “This mission creep has the original locavores choking on their yerba mate,” The New York TimesKim Severson wrote. And choke they did. “This food doesn’t come from Mars. But to think that Frito-Lay as a local potato chip is really a stretch,” Michael Pollan told Democracy Now! The Ethicurean blog summed up the news by saying: “‘Local’ jumps the shark.”Tom Philpott at Grist and La Vida Locavore‘s Jill Richardson said, “Let me say this very clearly: Locavores don’t eat Lays.”The term “locavore,” which was coined in 2005 to describe food within a 100-mile radius of San Francisco, is open to interpretation. Unlike the organic label, which has required farmers making more than $5,000 annually to undergo inspection and certification, “local” food has no federal definition. And unlike labeling for Idaho potatoes, which is protected by trade agreements, anyone can legally market a potato as “local.” And for years, everyone from Whole Foods Market to chefs at high-end restaurants have called their offerings “local” with no record of the product’s origin and no legal recourse.Frito-Lay’s move appears to be yet another attempt to cash in on the trend towards local eating. Local is just the latest in a long line of terms marketing professionals have successfully co-opted from social movements-from natural and sustainable to low fat and organic. Even breakfast cereals, now sugar-saturated meals with extravagant health claims, were once the cause of food reformers, like John Harvey Kellogg, who sought to save 19th century Americans from lust and moral decay by developing corn flakes as an alternative to pork.


Two attendees at the annual Maine Potato Blossom in Fort Fairfield watch a Frito-Lay parade float. While hardcore locavore activists dismissed Lay’s localwashing, a high-profile campaign for local foods (even if those potato chips aren’t really local) might get some couch potatoes to think about the impact of their food choices. Knowing that chips come from potatoes and that farmers grow potatoes underground-just thinking about the origins of food-might be a small step in the right direction.But empty calories are still empty–no matter where they’re from. Frito-Lay doesn’t really address how its potatoes are grown or how its chips are made. The Chip Tracker provides an illusion of transparency; knowing the origins of a certain bag of chips doesn’t translate directly into knowing its food miles. For example, Frito-Lay potatoes from Aroostook County, Maine, a large potato growing region, are shipped to Connecticut for processing and then shipped back, about a thousand miles, in air-tight bags-something that doesn’t show up on Chip Tracker. Frito-Lay also doesn’t say where its fry oil comes from, what kinds of patents it holds on its potato plants, who sorts and packs the potatoes, or what kind of petroleum goes into growing the food. It merely uses the word local to sell its chips.Food bloggers might be right that Lay’s is corrupting the local food movement. But eating local isn’t necessarily our panacea anyway. As Paul Roberts, who wrote a piece in Mother Jones (“Organic and Local is so 2008”), argues, affordable, international food security might require long-distance transportation, and the concept of food miles is only one component in determining a food’s resource footprint. “[R]e-creating a nation of small farmers might have appeal, particularly in the current labor market, but making it happen-that is, reversing the century-long shift away from farm labor-presents serious policy hurdles.”One thing is clear though: The conversation about affordable, environmentally responsible diets needs to get away from just simplistic prescriptions about eating local foods. Should the sustainable food movement seek to retain its potential to change the world, we need a deeper examination of the complex origins of food. While calling potatoes local isn’t the worst example of a corporate brand co-opting a food trend, Frito-Lay’s bell-ringing certainly sounds a little hollow-more like a marketing gimmick than a chance to do the right thing. If the company were to reveal its actual farm and labor practices, that would be no small potatoes.

  • A farmer caught a person dumping 421 tires on his land and his response is legendary
    (L) A pile of tires; (R) A farmer walks his landPhoto credit: Canva
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    A farmer caught a person dumping 421 tires on his land and his response is legendary

    After years of his land being treated like a junkyard, Stuart Baldwin decided it was time to send a very large, rubbery message.

    Living on a farm often means dealing with the beauty of nature, but for Stuart Baldwin, a livestock farmer in Haydock, it also meant dealing with the mess left behind by others. Baldwin says about 25 times a year his land is targeted by “fly-tippers,” people who illegally dump trash on private property. As the Manchester Evening News reported, the situation recently reached a breaking point when Baldwin discovered a staggering 421 tires scattered across his fields.

    Instead of just cleaning up the mess and footing the bill, Baldwin decided to check the CCTV cameras he had recently installed. The footage clearly showed a van arriving at the property and unloading the massive haul of rubber.

    Baldwin didn’t immediately call the authorities or retaliate. In a move that reflects a very grounded sense of fairness, he tracked the man down and gave him a chance to make it right. He offered the man a few days to return and clear the field himself.

    When the deadline passed and the tires remained, Baldwin decided that if the man wouldn’t come to the tires, the tires would go to the man. Utilizing a truck from his family’s recycling business, Baldwin and a group of volunteers loaded every single one of the 421 tires and drove them straight to the address associated with the van. As The Daily Mail reported, they carefully unloaded the entire pile into the man’s front garden, ensuring no property was damaged in the process.

    This wasn’t just about a “petty” dispute. Illegal dumping is a massive problem that places a heavy financial and emotional burden on farmers. According to official government data from the UK, authorities dealt with over 1.2 million fly-tipping incidents in the last year alone. Baldwin’s daughter, Megan, told reporters that the family simply wanted to prove a point about respect and accountability. They wanted to show that a farmer’s land is a livelihood, not a convenient trash can.

    The community response has been overwhelmingly supportive. Baldwin noted that people have even approached him on the street to thank him for standing up for the neighborhood. While he joked that the culprit was likely feeling “deflated” after the delivery, the message was serious. By returning the waste to its source, Baldwin turned a frustrating violation of his property into a legendary lesson in personal responsibility.

    This article originally appeared earlier this year.

  • The Tsimané people of Bolivia have almost no dementia. Scientists say modern life is our problem.
    A tribe sharing a mealPhoto credit: Canva

    Deep in the Bolivian Amazon, researchers studying two indigenous communities have found something that stopped them in their tracks: among older Tsimané adults, the rate of dementia is roughly 1%. In the United States, the figure for the same age group is 11%.

    The finding, published in the journal Alzheimer’s & Dementia, is part of nearly two decades of research on the Tsimané and their sister population the Mosetén, communities who have been recorded as having some of the lowest rates of heart disease, brain atrophy, and cognitive decline ever measured in science. A subsequent study from the University of Southern California and Chapman University, published in the Proceedings of the National Academy of Sciences, used CT scans on 1,165 Tsimané and Mosetén adults to measure how their brains age compared to populations in the US and Europe. The answer was striking: their brains age significantly more slowly.

    The researchers’ explanation centers on what they call a “sweet spot” — a balance between physical exertion and food availability that most people in industrialized countries have drifted far from. “The lives of our pre-industrial ancestors were punctuated by limited food availability,” said Dr. Andrei Irimia, an assistant professor at USC’s Leonard Davis School of Gerontology and co-author of the study. “Humans historically spent a lot of time exercising out of necessity to find food, and their brain aging profiles reflected this lifestyle.”

    The Tsimané people of Bolivia posing for a photograph.
    The Tsimané people of Bolivia posing for a photograph. Photo credit: Canva

    The Tsimané are highly active not because they exercise in any structured sense but because their daily lives demand it. They fish, hunt, farm with hand tools, and forage, averaging around 17,000 steps a day. Their diet is heavy on carbohydrates — plantains, cassava, rice, and corn make up roughly 70% of what they eat, with fats and protein splitting the remaining 30%. It is not a low-carb or protein-heavy regimen. It is, essentially, the diet of people who burn what they consume. CNN’s Dr. Sanjay Gupta, who visited a Tsimané village in 2018 for his series “Chasing Life,” noted that they also sleep around nine hours a night and practice what might be called intermittent fasting — not by choice, but by necessity during lean seasons.

    The research also included the Mosetén, who share the Tsimané’s ancestral history and subsistence lifestyle but have more access to modern technology, medicine, and infrastructure. Their brain health outcomes fell between the Tsimané and industrialized populations, better than Americans and Europeans, but not as strong as the Tsimané. Researchers describe this gradient as especially revealing because it suggests a continuum rather than a binary, and that even partial movement toward a more active, less calorically abundant lifestyle appears to have measurable effects on how the brain ages.

    “During our evolutionary past, more food and less effort spent getting it resulted in improved health,” said Hillard Kaplan, a professor of health economics and anthropology at Chapman University who has studied the Tsimané for nearly 20 years. “With industrialization, those traits lead us to overshoot the mark.”

    The researchers are careful to note that the Tsimané lifestyle is not simply transferable. Their longevity in absolute terms is lower than Americans’ because of deaths from trauma, infection, and complications in childbirth, hazards of living without a healthcare system. The point of the research is not that modern medicine is unnecessary but that the environments it’s embedded in may be undermining the brain health it’s trying to protect.

    “This ideal set of conditions for disease prevention prompts us to consider whether our industrialized lifestyles increase our risk of disease,” Irimia said.

    This article originally appeared earlier this year.

  • She tipped a dollar on a $5 coffee and the barista called her out in front of the whole café. The internet couldn’t agree on who was wrong.
    Barista hands customer their coffeePhoto credit: Canva
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    She tipped a dollar on a $5 coffee and the barista called her out in front of the whole café. The internet couldn’t agree on who was wrong.

    The incident touched a nerve because almost everyone has stood at a tip screen lately wondering what they actually owe.

    A regular customer at her local coffee shop dropped a dollar in the tip jar on her way out last week and ended up sparking a debate that a lot of people clearly needed to have.

    She’d paid $5 for her coffee, skipped the card tip prompt at checkout, and left a bill in the jar on her way out the door. The barista noticed, glanced at the cash in her customer’s wallet, and said loudly enough for the room to hear: “Oh wow! A whole dollar… that’s SO generous! Thank you SO much.”

    The customer, who goes by u/moonchildcountrygirl on Reddit, said she was rattled enough to wonder whether something was going to end up in her drink. When she posted about it online, Newsweek picked up the story and more than 800 comments followed.

    Reddit’s reaction was not especially sympathetic to the barista. “Should have picked that dollar back,” was among the most upvoted responses. Others said they would have asked for a full refund on the drink. The OP herself landed on a version of that position: if a tip is going to be met with sarcasm, why tip at all?

    But the incident is a little more complicated than a straightforward etiquette violation, because the math here actually favors the customer. A dollar on a $5 drink is a 20% tip, the same percentage most people consider the standard for a sit-down restaurant with table service. Industry veterans generally say a dollar a drink is a reasonable coffee shop tip, and that baristas at most cafés (unlike servers) are paid standard minimum wage rather than the lower tipped-employee rate that makes gratuities more essential.

    A barista serves a customer in a coffee shop
    A barista serves a customer. Photo credit: Canva

    None of which makes a public sarcastic remark the right response. But it does situate the incident inside a broader frustration that’s been building for a few years. A Pew Research Center survey found that 7 in 10 American adults say tipping is now expected in more places than it was a few years ago. A Bankrate survey found that 41% of Americans think tipping culture has gotten out of hand, and around 63% have at least one negative view about tipping overall. More than 60% agreed that employers should simply pay workers better so tips don’t have to fill the gap.

    The tip jar and the checkout screen have become the place where all of that tension gets concentrated into a single uncomfortable moment. The barista’s comment was out of line. The customer’s dollar was not stingy. And the fact that it’s hard to say either of those things without someone disagreeing is probably the actual story.

    This article originally appeared earlier this year.

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