When Julie J glides into Gran Torino in Brooklyn, she wears a silken headscarf and a Missy Elliott sweatshirt and has Alexis Bittar hoops dangling from her ears. Many might recognize the drag artist, writer, and actress from her journey through the “Bittarverse” over the last year and half, playing the long-suffering Hazel/Jules to Patricia Black’s Upper East Side terror Margeaux in Bittar’s wildly successful social media series. Over the last several years, however, Julie has developed an abiding role as a beloved performer and community organizer in Brooklyn.

As a drag artist, Julie has also been featured by Maybelline, on MSNBC, and in The Washington Post, to name a few. She has received artist fellowships from La MaMa Experimental Theatre. She won Miss Bushwig in 2023 at the country’s largest drag festival of the same name, and Entertainer of the Year at New York’s Glam Awards in 2024, which honors achievements in nightlife performance and programming. Since March 2023, she has been the founder and co-producer, with Aaron Hock, of marathon drag benefit Stand Up NYC, which has since raised over $110,000 for organizations like Advocates for Trans Equality, Black Trans Femmes in the Arts, the Hetrick-Martin Institute, and many others.

Julie J, drag, drag queen, entertainment, stand up NYC
On March 30, Julie J gets organized in the DJ booth before Stand Up NYC begins at 3 Dollar Bill in Brooklyn. Elyssa Goodman

In March 2023, Tennessee governor Bill Lee signed the “Adult Entertainment Act” into law, which made it “a Class A misdemeanor offense for a person to engage in an adult cabaret performance on public property or in a location where the adult cabaret performance could be viewed by a person who is not an adult,” the bill wrote, and “establishe[d] that a second or subsequent such offense is a Class E felony.” “Adult cabaret” was defined “as a performance in a location other than an adult cabaret that features topless dancers, go-go dancers, exotic dancers, strippers, male or female impersonators who provide entertainment that appeals to a prurient interest, or similar entertainers, regardless of whether or not performed for consideration.” Because the strokes around “male and female impersonation” were so broad and left undefined, the language also challenged the existence of transgender individuals. “The language is vague enough that it leaves it in the hands of each individual jurisdiction to define what counts as a ‘male or female impersonator,’” Dahron Johnson, of the Tennessee Equality Project, told The New York Times. In a cultural moment where transgender individuals and drag artists were (and are still) already fighting for their rights and their lives, many were scared of what this meant for their futures.

That month, Julie J woke up with the urge to do something about it. “There was this electrifying feeling, this fire, that something needs to be done. We need to make something now, we need to put something together, because if we don’t do it now, things are going to start getting much worse,” she says when we meet, a few days before the next Stand Up NYC event. “I imagine it’s how people feel when they write books or when they decide to run for public office, this feeling of, someone else could do it, but they’re not, so I have to do it. This story hasn’t been told, so I have to tell it, or people aren’t paying attention to this, so I have to make the noise about it.”

Stand Up NYC was born in March 2023 and that single show raised over $25,000 for the ACLU of Tennessee, Black Trans Liberation, and the Trans Formations Project. Several times a year since then, Stand Up NYC gathers together drag artists from across New York to raise money for organizations in need.

Julie J, drag, trans activist, LGTBQ+ rights, Stand Up NYC
Julie J in the DJ booth. Elyssa Goodman

It’s March 2025 and another Stand Up NYC show is upon us. It’s a little after 5 p.m. on Sunday, March 30 when Julie and Aaron arrive at 3 Dollar Bill in Brooklyn. There’s a long night ahead of them as co-producers of their latest show, which is set to start at 7 p.m. (or thereabouts). In a short black wig and long lashes, Julie’s eyes glimmer. She wears a black cocktail dress and boots, and it’s time to get to work. Julie, who carries herself with an energy and grace not unlike Diahann Carroll or Audrey Hepburn, works on the show’s tech in the DJ booth, carries a ladder, arranges seats, discusses the event with Aaron and co-host Mariyea, and greets everyone who’s volunteering that day with genuine gratitude accompanied by a hug or a loving handshake. She knows people don’t have to show up the way they do.

“Specifically with Stand Up and starting it, I have learned the power of community, of what it means to bring a group of people together for a shared goal,” she says. “In the past, because I come from a theater background, it was kind of separate. It was like, I’m doing a task, or I am expressing myself, and these people are receiving it,” she says. “The more I got involved in community organizing spaces and even had the desire to make an impact, it was like, I can make an impact as an individual, but it’s much different when you can have other people with you.”

This is also a lesson she says she’s learned from drag, which itself has a storied tradition of mutual aid and activism that dates back centuries in the U.S., not to mention the rest of the world. “You can try to be a drag queen, drag king, drag thing, alone. It’s very hard to do. And I think something that I quickly learned is that, especially in queer spaces, and especially in drag spaces, there’s always going to be someone that’s like, do you need me to zip you up? Do you need a safety pin? Do you need this? Do you need that?” she says. “And there will always be someone that has it or that can do it. That is not always a shared thing in other spaces.”

Julie J, Stand Up NYC, entertainer, community, drag
Julie J poses for pictures prior to the show's start. Elyssa Goodman

Julie’s relationship to community organizing actually starts long before Stand Up NYC, back to growing up in Texas. “My great grandparents grew up in segregation and the Jim Crow South. So, my understanding of life has always been informed by people who have had to prove their humanity or their talent or their ability,” she says. “There was always the expectation of, you need to do well in school. You need to stand up for not only yourself, but for other people who are less fortunate or have less than you do.” Understanding the relationship between civil rights, queer history and activism in college, she was further reminded of her family’s fight for rights as well. “When the opportunity presents itself, it’s like my mind and my soul can’t help but act on it and can’t help but lean into it,” she says.

As a young queer teen, Julie remembers making a point to find other queer teens and let them know she had their backs; she remembers little queer community to speak of beyond that. In college, she found herself shaped by witnessing student activism at Sarah Lawrence College, where she studied Theatre and Literature. “When I got out of college, it was like, well, how can I keep that same momentum going? My mom has always told me, you always want to be of service to people, that’s just a part of who you are,” she says. Coming from a family of teachers is also a part of it, she believes–”this kind of lineage of care, of education, of information is ingrained in my personhood,” she says.

This makes me think of an interview Andy Warhol did with Dolly Parton in 1984.

“You could be a great preacher,” he says.
“What do you mean?” Parton says. “I am a great preacher.”

Maybe it’s the same with Julie, I wonder, but with being a teacher. Being a drag artist is not unlike being a teacher, after all. She sees it this way, too. “Especially now, whether we want to or not, [we] are teaching people that gender expansiveness is not to be feared, that it’s not something that is rooted in evil,” Julie says. Rather, it’s the opposite. “It’s a celebration, it’s joy, it’s rooted in appreciation…we’re teaching how to express joy, how to celebrate individuality.”

Julie J, drag, drag queen, activism, Stand Up NYC
Julie J at 3 Dollar Bill before Stand Up NYC begins. Elyssa Goodman

To create space for people to do this onstage and raise funds for charitable organizations in a cultural moment such as this is its own act of radicality and love. Doing all of this for other people as you navigate your own life and a burgeoning career is another matter. And while it’s a successful career, it’s not always easy to balance, Julie says: “I think that a lot of a lot of community organizers and activists will relate to this, that there is sometimes a point in time when the the the darkness or the thing that you’re fighting so hard against, feels really close, and it feels like you’re taking a really big risk doing the things that you’re doing.” She continues, “I felt that way about when I spoke at MSNBC. Like, oh gosh, I’m making myself a target for the right-wing media and this side of the world that has no desire to see someone like me in a public place.” But doing Stand Up NYC made her think back to her childhood in Texas, and what she would have wanted then as an openly queer child in Catholic school. “There is someone who is that age now, who is looking to me and is saying, well, if she can do it, then I can, too. And I always have wanted to be the person that younger Julie wanted to look towards.”

Julie’s celebrated turn as Hazel will continue into the immediate future, and in the meantime it’s created opportunities for her at New York Fashion Week, in the upcoming campy Tina Romero horror film Queens of the Dead; and in essay contributions to the forthcoming HarperOne book No Tea, No Shade: Life as a Drag Queen. She also continues to co-produce Sylvester, “The All Black Experimental Drag Variety Show,” with Voxigma Lo and Paris Alexander. The next Stand Up NYC will be June 19. Julie’s solo show, as yet untitled, will run at lauded off-off-Broadway theatre La MaMa in 2026.

“Not that my work has ever been specifically about being a Black trans person, [but] I think I’m more intentional now about making work that just speaks to my human experience. When I’m making work now I’m saying, ‘I am a human being that happens to be x, y and z,’ rather than ‘I am x y and z and and I need to validate my humanity,’” she says. “My humanity is not up for question, that part of it is guaranteed. There are some parts of it that are decorated or that might be more unique than, say, your humanity, but they are just as valid.”

When the lights come up at Stand Up NYC, Julie and co-host Mariyea introduce the show, its mission, and soon, its bevy of performers. Throughout the night there are wild cheers. Money’s thrown and litters the stage like green confetti. People applaud, and at least one wears Julie J merch.

Partway through the evening, the performer Dawn takes the stage with a mix of Chappell Roan songs, and encourages the audience to sing along. The lyrics to “Pink Pony Club” and “Good Luck, Babe!” pour out of mouths. The feeling is of being swathed in joy, in love, in community.

As a writer, I regularly crawl into my own little cave, isolated from people, to do my work. Tonight, though, I understand the word community a little better. Because of Stand Up NYC, we all have the opportunity to know what it looks like, too.

Julie J, stand up NYC, drag, queer spaces, activism
Julie J on stage co-hosting Stand Up NYC. Elyssa Goodman

  • Why Michelangelo’s ‘Last Judgment’ endures
    Photo credit: Sistine Chapel collection via Wikimedia CommonsMichelangelo’s 16th-century fresco ‘The Last Judgment.’
    ,

    Why Michelangelo’s ‘Last Judgment’ endures

    A restored masterpiece still provokes awe and debate.

    Michelangelo’s fresco of “The Last Judgment,” covering the wall behind the altar of the Sistine Chapel in Vatican City, is being restored. The work, which started on Feb. 1, 2026, is expected to continue for three months.

    The Sistine Chapel is one of the great masterpieces of Renaissance art. As the setting where the College of Cardinals of the Catholic Church meets to elect a new pope, it was decorated by the most prestigious painters of the day. In 1480, Pope Sixtus IV commissioned Domenico Ghirlandaio, Sandro Botticelli, Pietro Perugino and Cosimo Rosselli to paint the walls. On the south are six scenes of the “Life of Moses,” and across on the north are six scenes of the “Life of Christ.”

    In 1508, Pope Julius II commissioned Michelangelo to paint the ceiling. The theme is the Book of Genesis, the first book of the Bible. The images show God creating the world through the story of Noah, who was directed by God to shelter humans and animals on an ark during the great flood. The ceiling’s most famous scene may be “God Creating Adam,” where Adam reaches out his arm to the outstretched arm of God the Father, but their fingers fail to meet.

    At the sides, the artist juxtaposed the male Hebrew prophets and the female Greek and Roman sybils who were inspired by the gods to foretell the future. It was completed in 1512; then in 1536, Michelangelo was asked to create a painting for the wall behind the altar. For this immense work of 590 square feet (about square meters), filled with 391 figures, he labored until 1541. He was then nearly 67 years old.

    As an art historian, I have been aware how, from the beginning, Michelangelo’s “The Last Judgment” sparked controversy for its bold and heroic portrayal of the male nude.

    Many layers of meaning

    Michelangelo liked to consider himself primarily a sculptor, expressing himself in variations of the nude male body. Most famous may be the Old Testament figure of David about to slay Goliath, originally made for the Cathedral of Florence.

    The artist’s ceiling for the Sistine Chapel had included 20 nude males as supporting figures above the prophets and sibyls. Originally, Michelangelo’s Christ of “The Last Judgment” was entirely nude. A later painter was hired to provide drapery over the loins of Christ and other figures.

    “The Last Judgment” scene also contains multiple references to pagan gods and mythology. The image of Christ is inspired by early Christian images showing Christ beardless and youthful, similar to the pagan god of light, Apollo.

    A section of a fresco shows a naked man bound by a coiling snake, and donkey's ears, surrounded by beastlike figures.
    Group of the damned with Minos, judge of the underworld. Sistine Chapel Collection, Michelangelo via Wikimedia Commons

    At the bottom of the composition is the figure of Charon, a personage from Greek mythology who rowed souls over the river Styx to enter the pagan underworld. Minos, the judge of the underworld, is on the extreme right.

    Giorgio Vasari, a fellow artist and historian who knew Michelangelo personally, later recounted the criticism by a senior Vatican official, Biagio da Cesena. The official stated that it was disgraceful that nude figures were exposed so shamefully and that the painting seemed more fit for public baths and taverns.

    Michelangelo’s response was to place the face of Biagio on Minos, the judge of the underworld, and give him donkey’s ears, symbolizing stupidity.

    A painted scene shows a bearded man holding a knife in one hand and a flayed skin with a human face in the other, while another figure sits just behind him.
    A detail of a scene connected to the Apostle Bartholomew in ‘The Last Judgment.’ Sistine Chapel Collection via Wikimedia

    Michelangelo included a reference to his own life in a detail connected to the Apostle Bartholomew, who is located to the lower right of Christ. The apostle was believed to have met his martyrdom by being flayed alive. In his right hand, he holds a knife and, in his left, his flayed skin whose face is a distorted portrait of the artist.

    Michelangelo thus placed himself among the blessed in heaven, but also made it into a joke.

    Thought-provoking imagery

    The Last Judgment is a common theme in Christian art. Michelangelo, however, pushes beyond simple illustration to include pagan myths as well as to challenge traditional depiction of a calm, bearded judge. He uses dramatic imagery to provoke deeper thought: After all, how does anyone on Earth know what the saints do in heaven?

    In these decisions, Michelangelo displayed his sense of self-confidence to introduce new ideas and his goal to engage the viewer in new ways.

    A digital reproduction of the painting will be displayed on a screen for visitors to the Sistine Chapel during this period of restoration. Behind the screen, technicians from the Vatican Museums’ Restoration Laboratory will work to restore the masterpiece.

    This article originally appeared on The Conversation. You can read it here.

  • Students go for a world record with group drumming rendition of “Beggin”
    Photo credit: CanvaA music teacher plays drums with a student.

    Drum instructor Patrick Abdo doesn’t simply direct a children’s recital—he launches into a full-body celebration of music. In an Instagram post gaining widespread attention, he leads 10 children, ages 5 to 10, in a drumming rendition of the Måneskin song “Beggin’.”

    As the kids bang the drums in rhythmic unison and parents watch, beaming with pride, the room pulses with energy. But what makes the performance all the more magnetic isn’t simply the precision of the young drummers—it’s Abdo’s infectious excitement.

    Abdo guides kids to an impressive musical moment

    In the video, captioned “A record like no other!,” the 10 kids each have their own drum kit arranged in a circle around a large room. As the music starts, Abdo takes the lead, instructing the young musicians and wildly raising his arms to the rhythm. He keeps perfect time with his air drumming, and the kids follow.

    These young drummers do a fantastic job, fully committed and bringing the focus and skill needed to pull off such a high-octane song. Yet it’s nearly impossible not to have your attention drawn to the teacher. Abdo radiates an infectious belief in every child in the room.

    This type of wholehearted encouragement feels increasingly rare, and it’s wonderful to watch. As proud parents smile from the sidelines, he moves through the room, connecting with each student. With each burst of encouragement, the recital transforms into something special.

    There is little publicly available information about Abdo’s background. His breakout visibility appears tied to short-form drum lesson videos posted on his Instagram page. His profile lists Dubai as his location, and his bio reads, “My dream is to recreate School Of Rock MENA [Middle East North Africa] version.”

    The good-vibes energy inspires people

    The video quickly became impossible to scroll past. Views steadily increased, and so did the comments. The appreciation for both the synchronized performance and Abdo’s teaching style offers a moving example of mentoring at its best. As much as viewers loved the kids’ musical showcase, many seemed even more inspired by Abdo’s uplifting and engaging style:

    “They shut it down for real !!!The instructor deserves an applause”

    “I love the teacher !! So enthusiastic, motivating and you can tell he loves these kids!!!”

    “well done to that teacher and all the children — luv this”

    “This teacher has incredible enthusiasm which inspires all the kids to work so hard to get it!”

    “Wow, the instructor’s patience and passion for his work are truly admirable!”

    “This is called perfection.”

    “The teacher’s passion! The talented, focused kids!”

    Great teachers and mentorship matter

    There is simply no denying the value of great teachers and mentors. Everyone benefits from guidance and encouragement, especially young people. Research in 2025 found that mentored youth were 20% more likely to attend college, earn higher incomes, and exhibit better behavior. A 2023 trial conducted by Big Brothers Big Sisters of America found measurable improvements in social and emotional well-being.

    A 2022 study found that mentorship increased retention and promoted success. The benefits extend to mentors as well, offering opportunities to build enduring relationships that evolve and provide value over time.

    The music recital had the Internet buzzing over its great energy and the joy of watching kids go for it. Inspiring mentorship may be the real power behind Abdo’s musical instruction. Whether viewers remember a beloved teacher or recognize the one they wish they’d had, the right mentor can stay with a child long after the music stops.

  • A BBC crew broke ‘cardinal rule’ of nature documentaries to save trapped penguins
    Photo credit: CanvaPenguins jumping off a glacier into the water.
    ,

    A BBC crew broke ‘cardinal rule’ of nature documentaries to save trapped penguins

    Even the show’s narrator, David Attenborough, supported the controversial decision to step in.

    Nature documentaries operate on a single, golden rule: observe, record, but never interfere. The goal is to capture the raw, unscripted reality of the natural world, even when that reality is brutal. But during the filming of the BBC Earth series Dynasties, a situation arose that was so dire, the crew felt compelled to break that cardinal rule.

    The incident, which took place in November 2018, involved a colony of Emperor penguins in Antarctica. A massive storm had hit, dropping temperatures to minus 50 degrees Celsius (minus 76 degrees Fahrenheit) and trapping a large group of mothers and chicks in a steep, icy ravine.

    Separated from the safety of their rookery, the birds were helpless. The mothers, cradling their chicks, were unable to climb the slick, vertical slopes.

    Emperor penguins, BBC Earth, David Attenborough, Antarctica, nature documentary
    Penguins march across the ice. Photo credit: Canva

    The situation was desperate. Some chicks had already been abandoned and frozen to death in the gully, while predators circled the survivors. The emotional toll on the crew was immense. As one cameraman told Country Living, “I know it’s natural, but it’s bloody hard to watch.”

    Faced with the potential extinction of the entire group, the team made a controversial choice.

    “It was not a straightforward decision by any stretch of the imagination,” director Will Lawson explained in an interview with Lorraine. “You just have to look at the facts that are in front of you before you make a decision like that.”

    Once the storm broke, the crew decided to intervene, but they did so “passively.” They didn’t lift the birds; instead, they used their tools to dig a shallow ramp into the ice, creating a path the penguins could potentially use to escape on their own.

    “Once we’d dug that little ramp, which took very little time, we left it to the birds. We were elated when they decided to use it,” Lawson told Country Living, noting that there is simply no “rule book” for such extreme scenarios.

    The footage of the penguins waddling up the man-made ramp to safety became a defining moment for the series. Even Sir David Attenborough, a staunch defender of non-intervention, backed the move.

    “It’s very rare for the film crew to intervene. But they realize that they might be able to save at least some of these birds, simply by digging a few steps in the ice,” Attenborough said.

    Producer Mike Gunton agreed, framing it as a moral imperative rather than a documentary breach. “We have a rule that interfering is a very dangerous thing to do. But these penguins were going to die through a freak act of nature if nothing happened,” he said. “How would this conversation be going if you said you saw them there and did nothing? I think you have to do it.”

    The intervention was passive, but the result was profound. The colony survived, and the crew walked away with clear consciences. As Attenborough concluded, “To have done anything else would only make matters worse and distort the truth.” 

    This article originally appeared two years ago. It has been updated.

Explore More Literature Stories

Literature

In 1964, Wizard of Oz co-stars Judy Garland and Ray Bolger reunited for a profound interview

Literature

Bestselling author shares the liberating freedom of letting others be wrong about you

Literature

The big reason why ’90s restaurants were loud and fun and now everything is beige

Literature

Eric Idle says this classic Beatles moment shows they were ‘just as funny’ as Monty Python