A teenager scrolls through their phone at the dinner table, barely looks up and answers questions with one-word replies. For many adults, that image has come to stand for a larger fear: that today’s young people are disconnected from others and may be uninterested in the world around them. Concerns about declining civic participation often deepen that worry.

As researchers who study adolescent development, we believe this picture is incomplete. Adults help shape the environments in which young people learn to contribute, or learn not to. In worrying that young people are disengaged from participating in civic society, adults may overlook both their own role in fostering engagement and the many ways young people are already contributing.

Youth civic and community engagement matters because it helps build skills, relationships and habits of participation that carry into adulthood. How do teens actually express their care for the world around them, and what helps them to do so?

What does engagement really look like?

When adults talk about “engaged” teens, they often picture a narrow set of activities: volunteering, joining clubs, leading student government, maybe attending a rally or organizing a fundraiser. Those forms of contribution to society matter. But they are not the whole story.

In two recent studies, we surveyed 723 American adolescents, with an average age of 15, to understand what predicts whether teens will contribute to society and what their contribution looks like.

In the first study, we identified four distinct patterns: Some teens were generally less engaged; this group represented 21% of our sample. Another 19% we called “Digital Advocates,” highly active online but less involved in face-to-face settings. A third group, 33% of our sample, we termed “Local Helpers,” more engaged in interpersonal and community-based helping. “Contributors” were our fourth profile type, making up 26% of our sample; they reported high engagement across all domains.

How do teens contribute to civic activities?

In a survey of 723 American adolescents, researchers noticed four distinct patterns of contribution. They divided the respondents into four profiles: those who were less engaged overall, those who engaged mostly online, those who focused on interpersonal helping, and those who were involved in multiple ways.

The Conversation, CC-BY-ND

Our finding pushes back against a common adult assumption that “real” engagement has to look a certain way. It doesn’t. A teen sharing information online about where local families can access food assistance and a teen quietly checking in on a struggling friend are both contributing – just differently. Digital participation is not automatically shallow; for many young people, online spaces are where they learn about issues, form opinions and connect with others who share their concerns.

Crucially, these profiles were shaped less by demographics – age, gender or race and ethnicity – and more by whether our teen respondents had the personal and contextual supports that helped them act on what they cared about.

What supports adolescent contribution?

In our second study, we found that more-engaged young people reported higher levels of hope, purpose and critical consciousness, which together help explain why some adolescents are more likely to act on what they care about. Hope is the sense that the future can be better and that you can help make it better. Purpose is a stable sense of directionCritical consciousness is a teen’s ability to notice and think critically about the social dynamics around them.

We were especially interested to see that purpose mattered not only when it was self-focused – wanting to succeed, build a career and so on – but also when it extended beyond the self, such as wanting to help others or contribute to something larger than one’s own interests.

That may sound obvious, but it has real implications. Adults often tell teens to “get involved” without helping them connect that involvement to a meaningful why. Our findings suggest young people are more likely to contribute when they feel hopeful about the future and when they see their lives as connected to others.

Thoughtful man seated at table with three teenagers
Adults can set aside their own expectations and recognize the ways that teens want to get involved. Solskin/DigitalVision via Getty Images

What adults can do

To help young people make a difference, first broaden your definition of contribution. The teenager organizing a school drive, the one helping a neighbor and the one making informative videos about a community issue are all contributing in real ways. Notice these efforts and support them in their chosen contribution.

You can also support adolescents in building the traits that make it easier for them to get involved and make a difference:

  • Help young people develop a sense of purpose that goes beyond themselves. Ask questions like: What do you care about? What kind of difference do you want to make? Purpose-driven engagement tends to be more durable than participation that’s driven by obligation.
  • Nurture hope. Young people are less likely to act when they feel that nothing will change. Adults can support hope by helping teens see realistic pathways for success and giving them opportunities to speak up or solve real problems in their schools and communities.
  • Make space for critical consciousness. After-school programs, classrooms and youth groups can create environments where conversations about social issues are taken seriously and connected to real action. Young people need chances to talk about the world they see – and the world they want.

Teens often make a difference in ways that reflect both what they care about and how they are beginning to understand the world around them. Contributing is about more than just involvement in civic institutions; it can also look like helping a neighbor, speaking up for others or creating social media content that raises awareness about an issue. Instead of expecting teens to be checked out, caring adults can help them develop the skills and resources to contribute in any and all of these meaningful ways.

This article originally appeared on The Conversation. You can read it here.

  • Who owns the beach? It depends on state law and tide lines
    Photo credit: Normanack/Flickr, CC BYIf you want to stroll the shoreline, know your rights.
    ,

    Who owns the beach? It depends on state law and tide lines

    Public access shifts with tides and state law.

    As Americans flock to beaches this summer, their toes are sinking into some of the most hotly contested real estate in the United States.

    It wasn’t always this way. Through the mid-20th century, when the U.S. population was smaller and the coast was still something of a frontier in many states, laissez-faire and absentee coastal landowners tolerated people crossing their beachfront property. Now, however, the coast has filled up. Property owners are much more inclined to seek to exclude an ever-growing population of beachgoers seeking access to less and less beach.

    On most U.S. shorelines, the public has a time-honored right to “lateral” access. This means that people can move down the beach along the wet sand between high and low tide – a zone that usually is publicly owned. Waterfront property owners’ control typically stops at the high tide line or, in a very few cases, the low tide line.

    But as climate change raises sea levels, property owners are trying to harden their shorelines with sea walls and other types of armoring, squeezing the sandy beach and the public into a shrinking and diminished space.

    As director of the Conservation Clinic at the University of Florida College of Law and the Florida Sea Grant Legal Program, and as someone who grew up with sand between my toes, I have studied beach law and policy for most of my career. In my view, the collision between rising seas and coastal development – known as “coastal squeeze” – now represents an existential threat to beaches, and to the public’s ability to reach them.

    The beach as a public trust

    Beachfront property law has evolved from ideas that date back to ancient Rome. Romans regarded the beach as “public dominion,” captured in an oft-cited quote from Roman law: “By the law of nature these things are common to all mankind; the air, running water, the sea and consequently the shores of the sea.”

    Judges in medieval England evolved this idea into the legal theory known as the “public trust doctrine” – the idea that certain resources should be preserved for all to use. The U.S. inherited this concept.

    Most states place the boundary between public and private property at the mean high tide line, an average tide over an astronomical epoch of 19 years. This means that at some point in the daily tidal cycle there is usually a public beach to walk along, albeit a wet and sometimes narrow one. In states such as Maine that set the boundary at mean low tide, you have to be willing to wade.

    Sign directs beachgoers to walk along the water's edge.
    A sign marks the demarcation between public beach and private property in Santa Rosa Beach, Florida. AP Photo/Brendan Farrington

    Everybody in!

    Early beach access laws in coastal states were largely designed to ensure that workaday activities such as fishing and gathering seaweed for fertilizer could occur, regardless of who owned the beach frontage. Increasingly, however, public recreation became the main use of beaches, and state laws evolved to recognize this shift.

    For example, in 1984 the New Jersey Supreme Court extended the reach of the Public Trust Doctrine beyond the tide line to include recreational use of the dry sandy beach. In a pioneering move, Texas codified its common law in 1959 by enacting the Open Beaches Act, which provides that the sandy beach up to the line of vegetation is subject to an easement in favor of the public.

    Moreover, Texas allows this easement to “roll” as the shoreline migrates inland, which is increasingly likely in an era of rising seas. Recent litigation and amendments to the act have somewhat modified its application, but the basic principle of public rights in privately owned dry sand beach still applies.

    Most states that give the public dry sand access on otherwise private property do so under a legal principle known as customary use rights. These rights evolved in feudal England to grant landless villagers access to the lord of the manor’s lands for civic activities that had been conducted since “time immemorial,” such as ritual maypole dancing.

    Oregon’s Supreme Court led the way in judicially applying customary use rights to beaches in 1969, declaring all the state’s dry sand beaches open to the public. Florida followed suit in 1974, but its Supreme Court decision has since been interpreted to apply on a parcel-by-parcel basis.

    Like Texas, North CarolinaHawaii and the U.S. Virgin Islands all have enacted legislation that recognizes customary use of the sandy beach, and courts have upheld the laws.

    Sand wars in Florida

    Florida has more sandy beaches than any other state, a year-round climate to enjoy them, and a seemingly unbounded appetite for growth, all of which makes beach access a chronic flashpoint.

    Along Florida’s Panhandle, pitched battles have erupted since 2016, with beachfront property owners and private resorts asserting their private property rights over the dry sandy beach and calling sheriffs to evict locals. When beachgoers responded by asserting their customary use rights, Walton County – no liberal bastion – backed them up, passing the local equivalent of a customary use law.

    Florida’s Legislature stepped in and took away the local right to pass customary use laws, except according to a complicated legal process that only a few local governments have initiated. Critics argue that the law has made it harder for communities to establish lateral public access to beaches and has done little to resolve the ongoing disputes.

    What about just adding sand?

    Erosion is both an enemy and a potential savior of beach access. As rising seas erode beaches, pressure to harden shorelines grows. But armoring shorelines may actually increase erosion by interfering with the natural sand supply. Adding more sea walls thus makes it increasingly likely that in many developed areas the dry sand beach will all but disappear. And what once was the public wet sand beach – the area between mean high and low tide – will become two horizontal lines on a vertical sea wall.

    House fronted by sea wall extending into the ocean.
    The sea wall around this Florida Panhandle beach house blocks public movement along the shore. Thomas Ankersen, CC BY-ND

    One alternative is adding more sand. Congress authorizes and funds the U.S. Army Corps of Engineers to restore beaches with sand pumped from offshore or trucked from ancient inland dunes. States must typically match these funds, and beachfront property owners occasionally collectively pitch in.

    But federal regulations require communities that receive these funds to ensure there is adequate access to nourished beaches from the street, including parking. And new beaches built from submerged shorelines must be maintained for public access until rising seas submerge them again.

    This requirement, along with more arcane property rights issues, led landowners in Florida’s Walton County to fight a beach nourishment project that would have protected their property from erosion. They took the case to the U.S. Supreme Court and lost.

    Beach nourishment, too, is a temporary solution. Good-quality, readily accessible offshore sand supplies are already depleted in some areas. And accelerating sea level rise may outpace readily available sand at some point in the future. Squeezed between condos and coral reefs, South Florida beaches are especially at risk, leading to some desperate proposals – including the idea of grinding up glass to create beach sand.

    This article originally appeared on The Conversation. You can read it here.

  • Why fatherhood matters more than ever before
    Photo credit: Xavier Desmier/Gamma-Rapho via Getty ImagesIn much of the industrialized world, daily life is increasingly organized around the nuclear family.

    Long gone are the days of the distant dad.

    According to some estimates, the average time dads spend caring for their kids each day has quadrupled over the past 50 years. Their attitudes about parenting are also changing. Today, men are about as likely as mothers to say parenting is a key source of meaning and a central priority in their lives. Roughly 85% of fathers identify parenthood as one of the most important aspects of their identity.

    As a parenting researcher who focuses on fathers, I’m pleased to see that dads are so invested in their kids. It correlates with better outcomes for kids, and it reduces pressure on moms.

    But there’s a less encouraging trend tucked into these gains. More is being asked of dads – and moms, for that matter – because the extended family and community networks that once supported childrearing have shrunk or deteriorated.

    Parenting alone

    In researching my new book, “Dad Brain: The New Science of Fatherhood and How it Shapes Men’s Lives,” I talked to an anthropologist named Barry Hewlett, who has spent his career studying hunter-gatherer fathers.

    One society he studies, the Aka Pygmies of the Central Congo, have been called “the best fathers in the world” for their dedication to childcare. Aka men are frequently observed within arms reach of their infants and take a lead role in raising them. Children are seen as central to men’s lives.

    However, if you compare the time Aka dads spent on childcare with recent data on American parents, as parenting writer Tomo Kumaki recently did, you might be surprised.

    According to 2024 American Time Use Survey data – considered the gold standard of evidence on how Americans are spending their time – American dads of infants are devoting about 125 minutes a day to what’s called “primary child care,” in which their main activity is tending to the child. They’re spending another 394 minutes on what’s known as “secondary child care,” which involves watching a child while doing something else, such as cooking dinner or straightening up the house.

    In contrast, according to Hewlett’s research from the field, Aka fathers of infants spend about 57 minutes a day on primary and 96 minutes a day on secondary childcare.

    The minutes American dads relayed should be taken with a grain of salt; it’s a stretch to compare an anthropologist’s direct observations with self-reported time diary data, which can often be subject to bias. Still, it’s striking to see how – based on these calculations, at least – today’s new dads are devoting far more time to parenting than a society described as having the best dads in the world.

    Children sit on the ground in various poses. Some cook and help with food prep. A man in a red shirt stands with his arms folded, watching.
    Among the Aka people, who are indigenous, nomadic hunter-gatherers native to Central Africa, men take a lead role in raising their children. Andia/Universal Images Group via Getty Images

    When I spoke with him about how fatherhood has changed, Hewlett told me he thinks the role of fathers has taken on more importance today than ever before – not just because mothers are more likely to have jobs outside the home, but because there are simply fewer childcare helpers around.

    When you’re surrounded by your kin and neighbors in a communal setting like the Aka, it’s easy to get assistance with kids. Fathers care for children, but so do lots of other people.

    A 2021 study of another hunter-gatherer society, the Agta, which lives in the mountains of the Philippines, found that fathers provided only about 7% of child care. Mothers, however, provided only about 25%. The rest came from siblings, grandparents, extended family, peers and other community members, who all pitch in.

    A class divide

    In much of the industrialized world, daily life is organized around the nuclear family, with relatives and neighbors playing a less central role than they once did.

    Today’s fathers contribute more to childcare than even the most hands-on hunter-gatherer dad, because there’s simply less of a village to support shared care.

    Even as men are being asked to take on a bigger role in childcare, it’s become harder for some men to do so. That’s because – in the U.S., at least – the time men are able to spend on childcare has become increasingly stratified by class.

    Journalists Derek Thompson and Aziz Sunderji analyzed multiple waves of U.S. data collected by the Multinational Time Use Study and were able to show that the significant rise in the time dads spend parenting over the past 60 years has primarily been driven by college-educated fathers.

    When the Multinational Time Use Study started in the 1960s, fathers with a college degree were devoting only a few extra minutes per day to childcare compared with noncollege-educated dads. But the gap has quintupled over that time span, such that college-educated dads are now spending 46 more minutes with their kids each day compared with noncollege-educated dads.

    So why the growing divide? In part, it’s because benefits such as universal paid paternity leave and stable, flexible work options are available only to dads with good jobs.

    Only about half of U.S. fathers take any paid paternity leave following the birth of a new baby, because many employers don’t offer it. In theory, most dads who can’t access paid leave should be eligible for unpaid leave through the 1993 Family and Medical Leave Act. However, since that legislation doesn’t apply to small businesses or many part-time or gig work situations, about 44% of workers are ineligible for it. Low-wage dads are also often reluctant to take leave because they can’t afford to lose income.

    The rise of what sociologists call intensive parenting among the most educated, affluent parents also helps account for some of the class divide in parenting time. As the wealth gap between the richest and poorest Americans has widened over the past 60 years, many parents have been eager to optimize their children’s success. Devoting extra time to children, including monitoring their schoolwork and enrolling them in enrichment activities that require time and money, has become one way for parents with privilege to give their children a leg up.

    In my view, hands-on parenting should not be a luxury good. Americans should be fighting for policies that empower all dads, no matter their income, to enjoy time with their children. The village could use some rehabilitation, too, since parents fare best when they have access to community support and stronger connections with their neighbors, friends and family.

    This article originally appeared on The Conversation. You can read it here.

  • Broken household items bring people to Repair Cafés but community keeps them coming back
    Photo credit: Julian Paren/Wikimedia Commons (Cropped)Repair Cafe, Fortrose Free Church.

    The toaster oven burns everything, a lamp constantly flickers, or maybe a favorite coat has lost all its buttons. These random irritations around the home usually lead to a simple choice: throw it out, get a new item, or live with it.

    A growing number of communities have found a more productive solution called a “Repair Café.” People are bringing their broken household items and gathering around shared tables. Know-how volunteers offer a more environmentally friendly solution that has people coming back for more than simple repairs.

    Sewing, textiles, neighbors, communal bonding
    Reading Repair Café – Textiles and Sewing Repairs.
    Karen Blakeman/Wikimedia Commons/(Cropped)

    Neighbors helping neighbors

    Repair Cafés are free community events where neighbors help neighbors fix the everyday objects that would probably end up in the trash. It’s a community-building opportunity that turns frustration into a shared, hands-on experience.

    The Associated Press reports that people arrive at a local church basement carrying blunt knives, malfunctioning zippers, and other things most don’t know how to fix themselves. The volunteers with repair skills open devices, test parts, sew torn fabric, and troubleshoot issues. There’s no charge, no appointment, and no expectation that everything gets fixed.

    The unique idea, according to the Repair Café Foundation, is a free meeting place where repairing things becomes something people do together instead of alone. Using shared tools and knowledge, items might get fixed and friendships might blossom.

    With rising concerns about the cost of living and growing frustration with disposable consumer habits, repair culture is gaining momentum. Rather than replacing broken items, people are looking to make them last longer. It’s a planet-friendly model for reducing waste and challenging “throwaway culture.” This is an active attempt at shifting the way people think about consumption.

    VCR, broken items, reducing waste
    Trying to fix a VCR.
    HellasX/Wikimedia Commons/(Cropped)

    Repair Cafés are building community

    While the concept is often framed as a way to save money and reduce waste, research suggests they serve another purpose as well. A 2024 study in Cleaner Production Letters found they also function in building community. Visitors are often motivated not only by the opportunity to fix things, but also to learn from others and engage in shared activities.

    People are finding a real sense of satisfaction that goes beyond whether the item is repaired or not. Sitting with strangers, asking questions, and learning small skills creates an engagement increasingly rare in modern lifestyles.

    In an article for the The Guardian, author Nyima Jobe quotes Sophie Heathscott, an arts magazine manager in London, saying, “There is a real joy in being able to fix something for someone, and then showing them how.”

    workshop, volunteer event, networking, engagement
    Reading Repair Cafe – DIY workshop.
    Karen Blakeman/Wikimedia Commons/(Cropped)

    Working on a global scale, fixing thousands of items

    The concept has grown into a global network with thousands of locations across multiple countries. Through volunteer-led events, countless household items have been repaired instead of discarded. However, the appeal goes beyond practicality. It may be damaged things that bring people through the door, but a repaired lamp is rarely the only thing they take home.

    Repair Cafés offer something harder to find and impossible to manufacture. These gatherings give neighbors a chance to solve problems while working together on a common goal. Whatever the outcome, the main takeaway is communal connection.

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