Articles

Agriculture is the New Golf: Rethinking Suburban Communities

There is new movement to plan suburban communities around farms instead of golf courses. Can it catch on?

It has often been observed that suburbia is a place where the developer displaces animals and rips out trees, and then names the streets after them.

Whether you see that as destruction or reinvention, the tendency is nothing new. All of America was built on this sort of land transformation, some of it smart, much of it not. But the devastation wrought from decades of intervention by heavy equipment has manifested itself in a range of ills from economic collapse to loss of biodiversity. So today we’re faced with a strange scenario: Our relentless pursuit of the American Dream now has us scrambling for a return to Eden.

“We’re at a watershed in terms of reaching the limits of sustainability both environmentally [and in] time and expense,” says June Williamson, coauthor with Ellen Dunham-Jones of Retrofitting Suburbia: Urban Design Solutions for Redesigning Suburbs. “There are many dynamics pushing and encouraging a rethinking of our development patterns. The opportunity is there to reshape those settings in a way that will reflect changing demographics, recognize climate change, and acknowledge the need for new suburban development patterns.”

Look at Google Maps images of any platted but unbuilt or unfinished subdivision—all remaining evidence of what stood before erased, replaced with flattened house lots with nothing on them, paved streets including curvy cul-de-sacs, and even street signs, but no signs of life—and you’ll understand the impulse to do things differently. According the American Farmland Trust, more than 6 million acres of agricultural land in the United States were lost to development between 1992 and 1997 alone. Consider that many of those acres were lost to developments that never saw the light of day. Is it too late to restore that acreage? And is it possible that agriculture could be suburbia’s best hope?

Well, sort of. It’s not as if Orange County, California, despite its dire decline in home values, is going to revert back to acres of orange groves. But around the country, there’s a growing interest in looking at the ways agriculture might help retrofit ailing suburbs and cities, and offer an alternative way of thinking about new developments. Growing Power, run by the urban farming expert, MacArthur Foundation “genius,” and GOOD 100 honoree Will Allen, has already demonstrated the potential of urban (and suburban) farming with six greenhouses on nearly two acres of land in Milwaukee as well as a 40-acre rural farm 45 minutes away in the suburb of Merton. And in Detroit, the entrepreneur John Hantz is moving forward with an ambitious but controversial plan to build the world’s largest urban farm—and with it, create green jobs, help the environment, and supply food to the region.

In cities, agriculture might be able to take the place of vacant lots. And in suburbia? Well, in 2008, the New Urbanism evangelist Andrés Duany, of Duany Plater-Zyberk & Company (DPZ), architects and town planners, proclaimed that “agriculture is the new golf,” a prescient and deliberately provocative claim that is helping frame the conversation about suburbia’s future. “Only 17 percent of people living in golf-course communities play golf more than once a year. Why not grow food?”

Why not indeed? While we may have a way to go before we achieve a reality of agricultural urbanism, Duany’s idea seems increasingly reasonable: that we design around agriculture just as golf communities were designed around courses. (Though even the most fervent fan of farming might concede the disparity in cachet between bogeying and back-hoeing.)
The opportunity to design a development from scratch is rare in this period of housing-market implosion. So DPZ is exploring how it might improve upon existing scenarios to assimilate agriculture in ways that are palatable to our contemporary lives, ranging from vertical farms to individual window boxes. Because as attractive as the idea of suburban agriculture is, it’s not quite that simple. Residents may clamor for a house overlooking a pristine green; the realities of farming (smell, flying dust, muck, etc.) demand greater separation between land and house.

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That was just one of the challenges facing the planners from the architecture and land-planning firm Hart Howerton when it was approached by California’s Solano County, a region that already had the agriculture but couldn’t figure out how to create a community within it. In recent years, the region, once blooming with cherry orchards, has been overrun with gas stations and fast-food restaurants. The county hoped Hart Howerton could help it solve a long-standing conflict between the open space desired by neighbors and development rights desired by landowners. Many of those landowners were farmers whose livelihoods had vanished and who had no option but to sell to the highest bidder, resulting in what the architect Brendan Kelly describes as “crap development. You know, the sort of ‘take a nice orchard and turn it into Stonebridge/Meritage/Quail Run’ crap. If nothing was done lands would remain fallow.”

In Solano, Kelly and his colleague Amie MacPhee created a plan for a clustered rural community that marries innovation with deeply rooted farming patterns. The big idea here is that they’ve retrofitted not buildings but the typical pattern of development: The existing agricultural land is clustered into a 1,400-acre plot, while the rest of the community is preserved open lands, habitat preservation, and a village of 400 homes at the center. A land conservancy, partially funded by a percentage of home sales, would provide a mechanism with which to manage and monitor the land. As MacPhee explains, “Agriculture is an amenity. You can’t just wish for it, you have to support it.”



MacPhee and Kelly believe that the local community embraced their plan in large part because, as MacPhee explains, “We got to design this without a developer over our shoulder, and that helped us break out of any conventional practice.” Developers—and the banks that fund them—are decidedly risk-averse, and their hesitancy to commit to anything unknown is one of the major obstacles deterring all but the status quo in suburban design. MacPhee and Kelly are convinced that their project for Solano will “pencil out” for developers: “If agriculture is the new golf,” says Kelly, “then this plan is a fabulous 72-hole resort.”

In Colorado, a planner and farmer named Matthew “Quint” Redmond has found that to be true. He is working on a similar suburban re-envisioning, with his own version of house-meets-farm that he’s calling “agriburbia.” Marketing his efforts with the tag line “Growing sustainable communities by the bushel!,” Redmond recalls being laughed out of the room for a similar idea back in 2003, though developers now seem to be taking him more seriously. New developments, such as the 3,000-acre Sterling Ranch in Colorado, typically mix housing, commercial development, and significant acreage dedicated to professionally farmed land that will provide produce to the neighborhood as well as the larger region.

Redmond’s vision of agriculture-based development is notable not just for the farming itself but for its mention of a secure food supply in the marketing materials. As concerns around food health and safety continue to make their way into national discussions, a community that produces a trusted food source is a community in possession of a meaningful market differentiator.



“The issue of where your food comes from is disturbing to everyone,” says the activist and architect Fritz Haeg, whose Edible Estates project has urged homeowners to take back their lawns and replace them with edible landscaping. “When my aunt in Omaha is aware of these issues, I know it’s taken off.”
Even in its infancy, it appears that this model might help new development, which is at a relative standstill these days. But how viable is it for the communities that are already here, whether built, partially completed, or abandoned? Peachtree Lane or Chipmunk Court may have been farmland once, but is thinking about returning to that little more than a bucolic fantasy?

Not necessarily, says Galina Tachieva of DPZ. “Almost every project we’ve done is looking at ways to incorporate food production, in both urban and suburban settings,” she says. DPZ has several projects that have been retrofitted to some degree to include agricultural urbanism, including the New Town at St. Charles in Missouri, and Sky in Florida, where land is preserved and sustainable building is encouraged in a predominately rural (and formerly agricultural) community.

But agricultural urbanism is not a cure-all for what ails suburbia. After all, not all suburbs are created equal. “If you’re thinking about remaking suburbia you have to recognize the patterns we have today,” says Egon Terplan, the regional planning director of the San Francisco Planning and Urban Research Association. “You can’t treat suburbia in a monolithic way.”

Alex Steffen, the executive editor of Worldchanging, agrees. “We have to get smarter about suburban taxonomy: Inner-ring suburbs—with relatively dense single-family neighborhoods and semi-auto-dependent cores, within easy transit reach of a central city—are in a completely different position than outer-ring suburbia, with its big houses on large lots, cul-de-sacs, and arterials planning, and long drives to get anywhere. In the inner ring, it’s not that hard to imagine adding lots of infill development and new transportation infrastructure to make livable, fairly walkable, much more sustainable communities.”

But “visions of subdivisions turned nicely into habitat and farms,” Steffen believes, “are delusional.” The outer rings of suburbs, especially those recently built “with funny loans at the far edges of sunbelt cities, are probably just destined to become the ruins of the unsustainable.”



The opinions are as different as the kinds of suburbs, and it’s an understanding of difference that will inspire creative solutions to how to retrofit suburbia. Says Williamson, who also teaches architecture at the City College of New York/CUNY: “Local conditions will drive retrofitting.”

That focus on local solutions inspired the creation of Tachieva’s forthcoming book of techniques, The Sprawl Repair Manual. The book will offer pragmatic solutions by scale and type, from the big picture (which would include addressing transportation, employment, and green space) to the individual block (how a street lined with McMansions can gain population density with little intervention if townhouses and senior housing are added). It’s painstakingly detailed because it will take just that level of hand-holding to bring about real change.

But will lenders, builders, and developers see the big picture? “I think developers well understand that things need to change—that when the economy comes back it will be different,” says Tachieva. “The majority of leaders, politicians, and planners know that things will be different. It’s not possible to do the same from a financial point of view.”

“I’m optimistic,” says Williamson. “But it won’t happen tomorrow. It took us fifty or sixty years to
get where we are today, and it will take us that long to fix it.”

This article first appeared in GOOD Issue 19: The Neighborhoods Issue. You can read more from the issue here, or find out what it's all about by reading the introduction.

Paintings by Carrie Marill, courtesy of Jen Bekman Gallery.






Articles

14 images of badass women who destroyed stereotypes and inspired future generations

These trailblazers redefined what a woman could be.

Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.



This article originally appeared on December 14, 2016.

Articles

Why mass shootings spawn conspiracy theories

Mass shootings and conspiracy theories have a long history.

AP Photo/Jessica Hill/The Conversation

Shooting at Sandy Hook Elementary School in Newtown, Conn.

While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.

When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.

Pointing to some nefarious plan by a powerful group – such as the government – can be more comforting than the idea that the attack was the result of a disturbed or mentally ill individual who obtained a firearm legally.

In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.

Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.


Back to the 1990s

Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.

The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."

Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.

These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.

Conservative personality Alex Jones recently failed to persuade the Texas Supreme Court to dismiss defamation and injury lawsuits against him by parents of children who were killed in the 2012 Sandy Hook shooting. Jones has, for years, claimed that the Sandy Hook massacre didn't happen, saying "the whole thing was fake," and alleging it happened at the behest of gun-control groups and complicit media outlets.

After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.

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Shooting at Sandy Hook Elementary School in Newtown, Conn.

Making sense of the senseless

These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?

Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.

For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.

Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.

If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.

Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.

Conspiracy theories have consequences

Conspiracy theories can spark real-world threats – including the QAnon-inspired attack on a pizza restaurant in 2016 and the Jan. 6 Capitol insurrection.

They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.

Some journalists and news organizations have already started taking steps to identify and warn audiences against conspiracy theories. Open access to reputable news sources on COVID-19, for example, has helped manage the misinformation of coronavirus conspiracies.

Explicit and clear evaluation of evidence and sources – in headlines and TV subtitles – have helped keep news consumers alert. And pop-up prompts from Twitter and Facebook encourage users to read articles before reposting.

These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.

Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.

Michael Rocque is an Associate Professor of Sociology at Bates College.

Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College


This article first appeared on The Conversation on 02.20.21.. You can read it here.

Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.

All photos courtesy of Tumblr.




This article originally appeared on 01.09.16



Articles

Cancel all coal projects to have 'fighting chance' against climate crisis, says UN Chief

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal."

Photo from Pixabay.
A coal power plant.

This article originally appeared on Common Dreams on 3.3.21. You can read it here.



Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.

"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.

Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."

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In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."

  • Cancel all global coal projects in the pipeline;
  • End the international financing of coal plants and shift investment to renewable energy projects; and
  • Jump-start a global effort to finally organize a just transition.

Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.

Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."

While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."

"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."

The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."

The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.

In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.

Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.

"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."

Articles

Satanists put up a billboard in Florida promoting state's abortion law loophole

Another surprising act of public service from the Satanic Temple.

via The Satanic Temple / Twitter

Unexpected acts of public service.

This article originally appeared on 12.30.20.



In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.

These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.

Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.

To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.

GIF from media3.giphy.com.

Pentagram GIF

The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."

The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."

Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.

via The Satanic Temple

Religious freedoms.

The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.

The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.

"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.

"That's true if you're a SATANIST!" the other replies.

Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.

via The Satanic Temple

Image of The Satanic Temple billboard.

The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.

The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.

"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."

"So we expect the same rights as any other religious organization," the video says.

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The Satanic Temple’s Religious Abortion Ritual

To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.

Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.

Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.

Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."

The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.

"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.

Hail Satan!

There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.

I mean…it's not empty until it's empty, right?

But just how far can you drive your car once that gas light comes on? Should you trust your manual?

Photo from Pixabay.

I believe that reads empty.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

Graph from Your Mechanic.

How far you can go on empty.

Here's a link to a larger version of the chart.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.


This article originally appeared on 06.25.21.

Articles

19 countries photoshopped one man to fit their idea of the perfect body

Beauty is in the eye of the photoshopper.

If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.

They've recently released the male version.

This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.

Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.

Image from “Perceptions of Perfection"

The original photo.

Image from “Perceptions of Perfection”.

Photoshopped for U.K.

Image from “Perceptions of Perfection”.

Photoshopped for Venezuela.

Image from “Perceptions of Perfection”.

Photoshopped for South Africa.

Image from “Perceptions of Perfection”.

Photoshopped for Spain.

Image from “Perceptions of Perfection”.

Photoshopped for Serbia.

Image from “Perceptions of Perfection”.

Photoshopped for Portugal.

Image from “Perceptions of Perfection”.

Photoshopped for Macedonia.

Image from “Perceptions of Perfection”.

Photoshopped for Nigeria.

Image from “Perceptions of Perfection”.

Photoshopped for Indonesia.

Image from “Perceptions of Perfection”.

Photoshopped for Pakistan.

Image from “Perceptions of Perfection”.

Photoshopped for Bangladesh.

Image from “Perceptions of Perfection”.

Photoshopped for China.

Image from “Perceptions of Perfection”.

Photoshopped for Colombia.

Image from “Perceptions of Perfection”.

Photoshopped for Croatia.

Image from “Perceptions of Perfection”.

Photoshopped for Russia.

Image from “Perceptions of Perfection”.

Photoshopped for Australia.

Image from “Perceptions of Perfection”.

Photoshopped for United States.

Image from “Perceptions of Perfection”.

Photoshopped for Egypt.


This article originally appeared on 09.14.17

Articles

A viral Twitter thread about body autonomy is a reminder of the ‘fear’ and ‘shame’ women still are forced to confront.

Body autonomy means that a person has the right to whatever they want with their own body.

Body autonomy means a person has the right to whatever they want with their own body.

We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.

A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.

Here's how it started.

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She continued talking about how her mother had a difficult pregnancy.

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Her mother asked her doctor about the possibility of sterilization.

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As was typical of the times, she was chastised by her male, Catholic doctor.

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Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.

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Once her mother had the courage to speak up, her own family members supported her.

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Amen.


This article originally appeared on 6.20.21.