The history of Thanksgiving is much deeper than you think. Plus, a Thanksgiving jam recipe.
Thanksgiving is a myth, or at least it is as taught to school children. I don't mean to be a spoil-sport. Thanksgiving is still my favorite holiday, in part because it sanctifies gluttony. More meaningfully, it also is the rare holiday that is framed by beliefs I hold dear: about nature's abundance, the vitality of kinship across the generations, and the universal brotherhood of the table.But the fond story about Pilgrims in brass-buckle shoes being saved from starvation in 1621 by kindly buckskin-clad Indians bearing gifts of wild game and corn is a legend, according to a fascinating article by food historian Andrew F. Smith that appeared in the fall, 2003, issue of the academic journal Gastronomica. The Thanksgiving meal is as laden with symbolism as sustenance; it's just that the true meaning isn't exactly what we learned in grade school.After the grave Puritans arrived on the Mayflower and established Plimoth Plantation in 1620, they promptly began to issue all sorts of thanksgiving proclamations. These "celebrations" might be declared in observance of "a military victory, a good harvest, or a providential rainfall," says Smith, but they were solemn days of prayer, not sumptuous meals shared with their First Nation brothers.It's true that there does exist a letter dated December, 1621, that mentions a big feast of wild fowl eaten with Native American king Massasoit and his men, and the missive has since been enshrined as evidence of the original thanksgiving feast. But the purpose of this letter makes it suspect: It was sent to England to attract more settlers to Plymouth Plantation. Rather than the founding document of America's a multicultural past, it's something of a hyped-up real-estate advertisement.
The idea of a national day of feasting, family, and reflection belonged to the 19th century and was promulgated by an energetic writer named Sarah Josepha Hale. Best remembered by history for having penned the verses for "Mary Had a Little Lamb," Hale also wrote the 1827 novel Northwood; a Tale of New England, which included an entire chapter on thanksgiving. She laid out quite a spread: a roast turkey with stuffing, pumpkin pie, and "plates of pickles, preserves ... and all the necessaries for increasing the seasoning of the viands to the demand of each palate." This florid passage established the template for the traditional turkey dinner, the same menu sentimentalized in Norman Rockwell's 1943 painting Freedom from Want.We still eat turkey with all the trimmings today largely thanks to Hale's political acumen. She worked her connections all the way up to President Lincoln, to whom she wrote a personal letter persuading him to make thanksgiving a national holiday. In 1863, a few months after the battle of Gettysburg, Lincoln did just that, declaring the last Thursday in November as Thanksgiving Day. (But why so late in the season-long after the the harvest season has succumbed to barren frost in many parts of the country?)The idea of a thanksgiving feast, however, is older than Lincoln, Hale, or the Pilgrims. Indeed, buried beneath Rockwell's layers of sentiment and piety are the dim outlines of pagan customs of autumnal gorging. The Celts, the Germanic tribes and the Greeks all had their own version of the harvest festival, and likely the idea of feasting to celebrate the end of communal work is as old as organized agriculture itself. (Before lasagna came to The Olive Garden, it was first a traditional hay-harvest dish in the French Alps, where after a good day's work you were said to have "earned your lasagna.") In other words, I love Thanksgiving because it's older than America-even older perhaps than the Christian faith which moves many to say Grace before the meal.
What Thanksgiving does have to say about America's past that is both true and worth remembering is that from the earliest Pilgrim days, the American diet has been cosmopolitan, dependent from its start on edible species from two hemispheres. The late, great Guy Davenport observes in his essay about painter Charles Burchfield:"The honey bee came over with the settlers of New England, along with the apple tree and the pear. Two enormous ecologies blended in the New World, where pumpkin, maize, persimmon, melon, and other native vegetables changed the European palate."The Thanksgiving meal heaps the bounty of these "two enormous ecologies" onto one groaning board: pumpkin pie (America) and Brussel spouts (Europe). Just as vividly, it acknowledges the bounty of the New World's aboriginal forests: the wild turkey, Meleagris gallopavo, is a native game bird that was important to the Pilgrims' survival and can still he hunted in many parts of the country today.In this sense, Thanksgiving is a testament to the culinary opportunism of trans-Atlantic immigrants who cooked everything they could find to nourish their bodies-and for that matter, their souls. That's a Thanksgiving tradition worth celebrating.As a jam-maker, I'm pleased that Hale's ur-Thanksgiving extravaganza included "preserves ... for increasing the seasoning of the viands." Today's Thanksgiving is probably the single meal in our entire food calendar when almost everyone adds a bit of little sweet preserves-cranberry jelly-to their savory plate. It's an old-fashioned thing to do, but one that is suddenly trendy again thanks to the ongoing renaissance of home-made and artisanal jams, jellies, and pickles. The Slow Food movement has helped spur interest in home canning, and Thanksgiving provides the perfect occasion for anyone who ever wanted to try his hands at making a little pot of jam.Cranberry jam is perhaps the very easiest sweet preserve to make-it's quick and virtually foolproof-and the results are vastly superior to the jello-stuff that glops out of a can.This recipe, in the spirit of the Pilgrims-and our global age-pays tribute to multiple continents: the cranberry is a native North American species (order organic berries from Cranberry Hill), apples arrived to America via Europe, and oranges, ginger and cinnamon come from Asia. You can adjust the quantity of cranberries to suit what you have, just as long as you equally adjust the amount of sugar to maintain a 1:1 ratio of berries to fruit. (Note: a heaping cup of sugar equals one-half pound.)CHUNKY CRANBERRY JAMIngredients:1 pound cranberries1 hard apple such as Arkansas Black or Granny Smith, peeled, cored and sliced into 1/2-inch chunks1 cup water2 cups sugar1 tablespoon chopped fresh ginger or crystallized ginger3 inch cinnamon stickzest of 1 orange in finest possible threads1 teaspoon vodka1/4 cup chopped pecans1: Rinse cranberries and put in a kettle with water, cubed apple, ginger, cinnamon stick, and orange zest. Bring to a boil and simmer for 5 minutes until berries pop.2: Add sugar to the kettle and return to a gentle boil, stirring constantly. Once the sugar has fully dissolved, add vodka and nuts and cook for 2-3 minutes more until thickened, stirring carefully to prevent scorching.3: Remove cinnamon stick and serve or refrigerate in a covered container for up to two weeks. If you want to can the jam: ladle hot jam into prepared 1/2 pint jars and seal. Process sealed jars in a boiling water bath for 10 minutes.Banner art: Jean Leon Gerome Ferris, The First Thanksgiving,1621 (1919)Guest blogger Kevin West is West Coast editor of W Magazine and the proprietor of the canning website Saving the Season. He'll give a free demonstration of how to make cranberry jam and persimmon butter at Surfas in Los Angeles on Saturday, Nov. 7, at 11:00 a.m.
Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.
This article originally appeared on December 14, 2016.
Shooting at Sandy Hook Elementary School in Newtown, Conn.
While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.
When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.
In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.
Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.
Back to the 1990s
Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.
The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."
Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.
These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.
After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.
Shooting at Sandy Hook Elementary School in Newtown, Conn.
Making sense of the senseless
These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?
Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.
For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.
Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.
If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.
Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.
They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.
These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.
Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.
Michael Rocque is an Associate Professor of Sociology at Bates College.
Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College
This article first appeared on The Conversation on 02.20.21.. You can read it here.
Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.
This article originally appeared on Common Dreams on 3.3.21. You can read it here.
Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.
"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."
"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.
Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."
In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."
Cancel all global coal projects in the pipeline;
End the international financing of coal plants and shift investment to renewable energy projects; and
Jump-start a global effort to finally organize a just transition.
Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.
Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."
While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."
"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."
The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."
The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.
In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.
Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.
"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."
In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.
These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.
Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.
To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.
The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."
The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."
Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.
via The Satanic Temple
Religious freedoms.
The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.
The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.
"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.
"That's true if you're a SATANIST!" the other replies.
Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.
via The Satanic Temple
Image of The Satanic Temple billboard.
The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.
The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.
"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."
"So we expect the same rights as any other religious organization," the video says.
To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.
Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.
Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.
Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."
The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.
"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.
There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.
I mean…it's not empty until it's empty, right?
But just how far can you drive your car once that gas light comes on? Should you trust your manual?
Photo from Pixabay.
I believe that reads empty.
Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.
Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.
Proceed at your own risk.
These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.
If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.
This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.
Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.
Body autonomy means a person has the right to whatever they want with their own body.
We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.
A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.
Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.
