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Let the Right Ones In

"Is this your first time in New Orleans?" a cocktail waitress asks me with a smile, cocking her red-feather headdress to the side. "My...



"Is this your first time in New Orleans?" a cocktail waitress asks me with a smile, cocking her red-feather headdress to the side.

"My second," I reply. No virgins at this party. This response deflates her slightly, but her enthusiasm rebounds.

“We can do a shot anyway.” She mixes hibiscus juice—a product she’s promoting called Bissap Breeze—with a swig of rum from a hidden stash. The sweet red liquid distracts from the sultry 84-degree March afternoon. The atmosphere is intensified by the heat of 1,000 bodies squished onto the patio of a sports bar, their voices competing with an overamplified emcee. “This is just like Bourbon Street,” remarks a man to my left.

“People keep saying that!” says a woman passing out protein shake samples.

We’re celebrating the end of New Orleans Entrepreneur Week, a Google-sponsored showcase of the city’s flourishing start-up scene, where 19 big ideas are vying for $50,000 in seed money. It’s the coda to “entrepreneurship season,” a nine-month series of competitions, workshops, and networking opportunities designed to nurture the city’s next wave of businesses.

The whole thing is meant to feel more like a festive free-for-all than a geeky crowd-funding affair. It’s about channeling the spirit of Mardi Gras—“when everyone comes together,” says Tim Williamson, cofounder and CEO of The Idea Village, the business incubator that’s hosted Entrepreneur Week since 2009. “So, if you could do that for business or economic development, it’s a big idea."

Williamson is one of the masterminds behind New Orleans’s transformation from a stagnant backwater struggling with white flight, brain drain, and urban blight—not to mention two hurricanes, an oil spill, and a recession—into a city where the number of people starting businesses is 28 percent higher than the national average. Tax credits have brought in video game, bioscience, and tech companies, diversifying an economy long dependent on tourism, shipping, and oil. The city’s $600 million film scene ranks right behind Los Angeles and New York City. Business leaders and economic developers are hustling to rebrand New Orleans as a destination for the young and creative, talking up its reputation for small business, great food, and unique music.

The roots of the local start-up scene go back 12 years, but if Katrina hadn’t hit, “I don’t know if we would be the ‘coolest startup city in America,’ I don’t know if we would be ‘the number-one brain magnet,’” Williamson says, touting recent titles bestowed on the city by Inc. and Forbes, respectively. “Movements can scale for two reasons: a disaster or an opportunity. In our case it happened to be a disaster.”

Hurricane Katrina caused $135 billion in damage and knocked out one in five jobs in the region. “Many people who probably would not have been entrepreneurial beforehand were forced into a spirit of entre- preneurialism just for survival,” says Arnold Baker, CEO of a concrete supplier and chairman of the National Black Chamber of Commerce. Learning how to cope with flood, waste, and energy problems created a whole new industrial niche. Dealing with the catastrophe of the failing public school system—now 80 percent charter-operated— spurred education start-ups. Baker says citizens realized “it was going to take everything that everyone had to successfully redevelop the city. Every relationship. Every ounce of energy. Every spare dollar.”

Waves of outsiders bolstered native enthusiasm. Volunteers descended to help rebuild. So did MBA students on spring break and businesspeople eager to use capitalism for good, connecting the city’s entrepreneurs with outside networks. The floodwaters damaged 70 percent of the housing stock, but they also washed away some of the corruption and failed institutions that had contributed to decades of decline. Katrina created an opportunity most cities never get: a chance to push the reset button.

But disaster capitalism has its down side. At 350,000 people, the city’s population is nowhere close to its 1960 peak of 627,525. Allen Eskew, a local architect and urban strategist, estimates a “stable” recovery requires a population of 400,000. If the city could grow to 500,000 residents, it would enter a new population bracket and qualify for more federal funding. Plenty of cities find themselves in a similar position—Detroit is the poster child—but most have been crippled by the slow exit of manufacturing jobs. The sudden exodus gives New Orleans a unique pitch. “Where else can you make a mark like this in history? Nowhere,” Williamson says. “Everything you see was restarted.”

The real test for entrepreneurship season is whether any visitors stick around for more than a blurry weekend of partying—long enough to put down roots. Signs around town declare, “Welcome to your blank canvas.” And the architects of the city’s economic renaissance know exactly whom they’d like to fill it.





















* * *

Plenty of entrepreneurs have taken the bait. The founders of The Receivables Exchange, an online marketplace for unpaid invoices, abandoned New York City for New Orleans in 2007. “The whole city is in start-up mode,” founder Nicolas Perkin told USA Today at the time. “You walk to work, and you hear hammers and drills all the way. And you’re thinking, ‘They’re building the city, I’m building the business.’” The company has generated 70 new jobs and millions of investment dollars. The Receivables Exchange logo will crown a 21-story office building in downtown New Orleans formerly known as Chevron Place.

The startup scene also includes Naked Pizza, a rapidly expanding health-food chain with franchises in 11 U.S. states and Dubai, started by Big Easy native and social innovation guru Robbie Vitrano. There’s Kickboard, whose founder, Jennifer Medbery, arrived in New Orleans after a Teach for America tour of service and put her computer science degree to work by writing software that helps teachers track their students’ progress. And there’s Cordina, a company that has made millions selling pouch-packaged booze, sort of like Four Loko meets Capri Sun. They thank The Idea Village for helping them secure venture capital. The nonprofit has connected nearly 1,800 entrepreneurs with free consulting and $3.1 million in funding. Its prodigious alumni exceed $100 million in revenue annually. But so far most haven’t proven to be job generators: Every entrepreneur incubated leads to little more than one new local job.

Many entrepreneurs say they have a hard time finding qualified workers. “We graduate 400 computer science majors a year from our state schools. That’s it,” says Kenneth Purcell, founder and CEO of iSeatz, a firm that makes software for travel companies. “And if I’m hiring 20 to 30 people a year, that’s [nearly] 10 percent of the total population of computer science grads. That’s ridiculous.”

While businesses around the country can relate to Purcell’s tech recruiting frustrations, the challenges run deeper in New Orleans. The economy is still dominated by flagging or unstable industries like hospitality, dirty energy, and shipping. The housing rental market is inflated. The violent crime rate is 80 percent higher than the national average. And then there is the matter of inequality, an entrenched problem exacerbated by Katrina. While white New Orleanians saw their median household income rise between 1999 and 2009 to $57,807—a figure that puts them above the typical white American household—black families watched their income dwindle to a little more than half that.

Everyone agrees that economic development in New Orleans needs to address inequality, education, and crime. But “there is a perception that some of the entrepreneurship is not a very diverse community, it’s principally white and affluent, and maybe not inclusive in the context of thinking about how it might interface with New Orleans as a place,” says Morgan Williams, a fair housing lawyer and cofounder of Social Entrepreneurs of New Orleans.

Other experts argue that an influx of educated creative types actually exacerbates some civic problems. “Without question, they increase the price of real estate, they gentrify neighborhoods, and other groups get marginalized,” says Elizabeth Currid-Halkett, associate professor of urban planning at the University of Southern California. “That debate about whether the creative class is good for everyone is pretty long-standing.”

The idea that attracting a “creative class”—educated, entrepreneurial professionals who often freelance or create their own jobs—could revive a modern city was articulated in a 2004 best seller by urban planning professor Richard Florida. I emailed him to ask if he thought this strategy would benefit all New Orleans residents.

“The creative class is the core force of our future economic growth,” he replied. But “we also have to upgrade jobs in our service sector. This is the key to lifting a large number of individuals out of poverty.”

New Orleans has projects in the works that will create service jobs down the road, including plans for a billion-dollar hospital, but it’s hard to say whether these will be enough to replace the high-paying blue-collar jobs eliminated by a postindustrial economy. A less optimistic vision of the future is that of an affluent class of professionals fed, nursed, and entertained by an echelon of servers, divided largely along racial lines.

There’s a logic to spending redevelopment dollars to attract entrepreneurs: They’re mobile, they’re affluent, and they’re often hiring—resulting in a multiplier effect as they naturally become New Orleans evangelists. Contrast that with the cost of bringing back far-flung former residents: After Katrina, billions of dollars were set aside to bring evacuees back to the city. Now the coffers are nearly empty, and tens of thousands of survivors still haven’t returned.

“Many of them are in better places now,” says Eskew. It’s the flip side of disaster capitalism—for many, the city is no blank canvas.



















* * *

Hours before Katrina hit, Yvahn Martin was at a late-night street party, watching brass bands play. It didn’t occur to her to evacuate—she had weathered other hurricanes. Plus, she was planning a housewarming party for that weekend. The refrigerator in her new apartment was stocked with food and booze. At 5 a.m., her mom called and threatened to come get her if she didn’t leave. Two hours later, Martin, four friends, a dog, and the housewarming refreshments were packed into a Mississippi-bound SUV. “Everyone was just sort of terrified,” she says. Martin had graduated from Tulane in 2003 and decamped to Los Angeles to pursue a film career and make a reality TV pilot about dance. It took a year to realize Hollywood wasn’t her thing, and she returned to her mom’s house in New Orleans.

“I started working in production. I started selling real estate. I was in a theater company. And then I was doing nightlife promotion for Camel cigarettes,” she says. “I had to have four jobs.”

Six weeks before Katrina hit, she had finally made enough to move from the second floor of her mother’s house to an apartment of her own—on the first floor. When it was consumed by 8-foot floodwaters, the original footage of her TV project was destroyed, along with most of her possessions. The levies had broken. No one was going back. “We were all really emotionally wrecked and kind of, like, shell shocked, not knowing what to do.”

So Martin and her friend Maya dropped off the others in Baton Rouge and continued west to Texas, Arizona, California. “People were just sort of showing their love to us in a lot of different ways,” Martin says. Everything was free if you were from New Orleans. Free places to stay. Free fleur-de-lis tattoos. Free handfuls of Xanax looted from Gulf Coast pharmacies. In Los Angeles they ditched the car and flew to New York City. Martin enrolled in an MBA program. By the time she caught her breath, she was already waist-deep in a new career with an e-commerce site that sells high-end street wear. She hasn’t looked back.

“I definitely know what it means, quote unquote, to miss New Orleans,” says Martin. “But I also know what it means to want to get the fuck out, too.” Her family members all resettled elsewhere, so she just comes down to visit friends. She wants to be a part of the city’s rebuilding without uprooting her new life.

An opportunity this March let her have it both ways. NOLAbound, a federally funded program organized by The Idea Village and two local economic-development groups, brought in 27 “well connected” creative professionals for an all-expenses-paid tour designed to show them the city’s progress, get them tweeting about it, and convince them to relocate. “Usually people focus on recruiting companies,” says Nish Acharya of the Economic Development Administration, the federal agency paying for the program. “The idea of bringing in the entrepreneur at the early stage, from what I’ve seen, is relatively new.”

For Martin and a few other former residents, the trip was eye opening. “I never thought that I would have an opportunity to move back to New Orleans and work in tech,” she says.

It’s an opportunity she’s turning down— for now. Same goes for Allyson Ward Neal, another former New Orleanian who’s hanging out with Martin at a NOLAbound-hosted crawfish boil on St. Patrick’s Day. Ward Neal, who manages a team of developers for Chevron, accepted a relocation to Houston after Katrina and stayed put.

“We on burn out. Right now, we just need to chill for a minute,” Ward Neal explains, plucking a crustacean’s head from its exoskeleton. “After the storm when you watched the news, you would just see all the stories about people who died, people who lost their house. It was like the storm, every day, every day, every day. And so, that’s why I just took the relocation. ’Cause I was like, ‘I just got to get myself together and recover.’”

She continues, “I think it’s a good strategy to try to get the outsiders to come in, because they’re not suffering from post-traumatic stress.” What about the next bad storm? Katrina survivors, she says, “gonna be freak-ing like, ‘Oh lord! Here we go again.’”

Ward Neal and Martin’s decisions reflect a larger trend. “We’ve lost about 100,000 in population—mostly black,” says Eskew. Many of the poor were given one-way bus tickets to other cities or lived in areas hit harder by Katrina and didn’t get enough insurance reimbursement to rebuild. And many in the middle class, like Martin and Ward Neal, just wanted a less difficult place to pursue a dream. The city has gone from more than 66 percent black to 60 percent.

“There are some parts of town that were majority African-American [where] you go and it’s almost empty,” says Westley Bayas, a New Orleans native and director of a local education nonprofit. Cousins and friends “went to Houston, Atlanta, and Dallas. They saw how great things could be with functional school systems,” high-paying jobs, and more diversified economies. And they aren’t coming back. At least, says Bayas, not until the city can get to a place “where there’s no reason for them to turn down an opportunity to come back home.”





















* * *

On my last day in town, Martin brings me to Congo Square, the spiritual heart of the “old New Orleans,” where slaves were allowed to congregate freely. It’s the day when the Mardi Gras Indians—black families with historic ties to the city’s indigenous population—put on ornate costumes and march through the streets. In the square, about 10 dancers, singers, and drummers are performing. The female leader—“the queen”—is breathtaking, plastered head to toe in feathers. Tourists snap pictures.


The music fades out and one of the female dancers launches into a diatribe. “We came here on a spiritual mission,” she thunders. She warns the tourists that they cannot use photos of the performance without compensating the group—a nonprofit legal team will make sure of it.

With the message delivered, she introduces Kenyatta, who’s a drummer but isn’t in costume. He’s been stuck in Chattanooga since Katrina, and he can’t afford to move back to New Orleans. “We’re passing the basket,” the spokeswoman says. “We gonna do it the African way.” She licks a dollar bill and slaps it on Kenyatta’s forehead.

“I taught most of the drummers who are here,” he tells me when I approach with a dollar. “I’ll be back. A couple of months.” One dollar at a time.

The “culture of New Orleans comes from its people,” Bayas tells me, a common refrain. So how does a city hold on to its culture when so many of its people have left and when so many of the newcomers look nothing like them?

Some believe the city’s unique rhythm is enough to turn anyone into a true local. “It’s not a choice of either or. We can have our historical fabric and we can put in our new stuff,” says Eskew. Other prodevelopment types warn that cities are like people. If they don’t change, they atrophy and die. The key, of course, is balance—a balance that could tilt depending on who ends up moving here and how invested they become.

At least one NOLAbound participant was planning to relocate. To Arabella Proffer, a painter living in Cleveland, New Orleans “kind of seems like one big art school.” Proffer has lived in Los Angeles, Boston, Ann Arbor, and other cities. Now she’s looking for an apartment in New Orleans.

But she’s not committing just yet. “When people are like, ‘Buy property in NOLA,’ I’m like, ‘Noooo,’” Proffer tells me. “Even if we moved down there, I know we wouldn’t stay. Because we never stay anywhere.”















Articles

14 images of badass women who destroyed stereotypes and inspired future generations

These trailblazers redefined what a woman could be.

Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.



This article originally appeared on December 14, 2016.

Articles

Why mass shootings spawn conspiracy theories

Mass shootings and conspiracy theories have a long history.

AP Photo/Jessica Hill/The Conversation

Shooting at Sandy Hook Elementary School in Newtown, Conn.

While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.

When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.

Pointing to some nefarious plan by a powerful group – such as the government – can be more comforting than the idea that the attack was the result of a disturbed or mentally ill individual who obtained a firearm legally.

In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.

Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.


Back to the 1990s

Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.

The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."

Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.

These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.

Conservative personality Alex Jones recently failed to persuade the Texas Supreme Court to dismiss defamation and injury lawsuits against him by parents of children who were killed in the 2012 Sandy Hook shooting. Jones has, for years, claimed that the Sandy Hook massacre didn't happen, saying "the whole thing was fake," and alleging it happened at the behest of gun-control groups and complicit media outlets.

After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.

images.theconversation.com

Shooting at Sandy Hook Elementary School in Newtown, Conn.

Making sense of the senseless

These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?

Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.

For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.

Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.

If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.

Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.

Conspiracy theories have consequences

Conspiracy theories can spark real-world threats – including the QAnon-inspired attack on a pizza restaurant in 2016 and the Jan. 6 Capitol insurrection.

They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.

Some journalists and news organizations have already started taking steps to identify and warn audiences against conspiracy theories. Open access to reputable news sources on COVID-19, for example, has helped manage the misinformation of coronavirus conspiracies.

Explicit and clear evaluation of evidence and sources – in headlines and TV subtitles – have helped keep news consumers alert. And pop-up prompts from Twitter and Facebook encourage users to read articles before reposting.

These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.

Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.

Michael Rocque is an Associate Professor of Sociology at Bates College.

Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College


This article first appeared on The Conversation on 02.20.21.. You can read it here.

Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.

All photos courtesy of Tumblr.




This article originally appeared on 01.09.16



Articles

Cancel all coal projects to have 'fighting chance' against climate crisis, says UN Chief

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal."

Photo from Pixabay.
A coal power plant.

This article originally appeared on Common Dreams on 3.3.21. You can read it here.



Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.

"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.

Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."

twitter.com

None

In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."

  • Cancel all global coal projects in the pipeline;
  • End the international financing of coal plants and shift investment to renewable energy projects; and
  • Jump-start a global effort to finally organize a just transition.

Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.

Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."

While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."

"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."

The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."

The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.

In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.

Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.

"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."

Articles

Satanists put up a billboard in Florida promoting state's abortion law loophole

Another surprising act of public service from the Satanic Temple.

via The Satanic Temple / Twitter

Unexpected acts of public service.

This article originally appeared on 12.30.20.



In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.

These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.

Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.

To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.

GIF from media3.giphy.com.

Pentagram GIF

The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."

The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."

Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.

via The Satanic Temple

Religious freedoms.

The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.

The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.

"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.

"That's true if you're a SATANIST!" the other replies.

Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.

via The Satanic Temple

Image of The Satanic Temple billboard.

The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.

The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.

"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."

"So we expect the same rights as any other religious organization," the video says.

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The Satanic Temple’s Religious Abortion Ritual

To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.

Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.

Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.

Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."

The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.

"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.

Hail Satan!

There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.

I mean…it's not empty until it's empty, right?

But just how far can you drive your car once that gas light comes on? Should you trust your manual?

Photo from Pixabay.

I believe that reads empty.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

Graph from Your Mechanic.

How far you can go on empty.

Here's a link to a larger version of the chart.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.


This article originally appeared on 06.25.21.

Articles

19 countries photoshopped one man to fit their idea of the perfect body

Beauty is in the eye of the photoshopper.

If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.

They've recently released the male version.

This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.

Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.

Image from “Perceptions of Perfection"

The original photo.

Image from “Perceptions of Perfection”.

Photoshopped for U.K.

Image from “Perceptions of Perfection”.

Photoshopped for Venezuela.

Image from “Perceptions of Perfection”.

Photoshopped for South Africa.

Image from “Perceptions of Perfection”.

Photoshopped for Spain.

Image from “Perceptions of Perfection”.

Photoshopped for Serbia.

Image from “Perceptions of Perfection”.

Photoshopped for Portugal.

Image from “Perceptions of Perfection”.

Photoshopped for Macedonia.

Image from “Perceptions of Perfection”.

Photoshopped for Nigeria.

Image from “Perceptions of Perfection”.

Photoshopped for Indonesia.

Image from “Perceptions of Perfection”.

Photoshopped for Pakistan.

Image from “Perceptions of Perfection”.

Photoshopped for Bangladesh.

Image from “Perceptions of Perfection”.

Photoshopped for China.

Image from “Perceptions of Perfection”.

Photoshopped for Colombia.

Image from “Perceptions of Perfection”.

Photoshopped for Croatia.

Image from “Perceptions of Perfection”.

Photoshopped for Russia.

Image from “Perceptions of Perfection”.

Photoshopped for Australia.

Image from “Perceptions of Perfection”.

Photoshopped for United States.

Image from “Perceptions of Perfection”.

Photoshopped for Egypt.


This article originally appeared on 09.14.17

Articles

A viral Twitter thread about body autonomy is a reminder of the ‘fear’ and ‘shame’ women still are forced to confront.

Body autonomy means that a person has the right to whatever they want with their own body.

Body autonomy means a person has the right to whatever they want with their own body.

We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.

A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.

Here's how it started.

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She continued talking about how her mother had a difficult pregnancy.

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Her mother asked her doctor about the possibility of sterilization.

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As was typical of the times, she was chastised by her male, Catholic doctor.

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Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.

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Once her mother had the courage to speak up, her own family members supported her.

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Amen.


This article originally appeared on 6.20.21.