Articles

The Deported

Seth Freed Wessler explores life after deportation, on the other side of the border.

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If you find your way through the door of the Juan Bosco Shelter in Nogales, just across the border in Sonora, Mexico, it’s because you’ve got nowhere else to go. You’ll find a bed here, your own slot in one of the 30 trilevel wooden frames that line the walls. Chances are, you need the rest. And Juan Bosco provides. You can sleep now and figure things out in the morning.
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The shelter has three cardinal rules: (1) Keep it clean. (2) Care for others. (3) "You can’t talk about polleros here," says a young man named José, using slang for guides who for a few thousand dollars bring immigrants over the border. "There are cameras and they hear the sounds." Most of the people settling into the bunks tonight were just deported. They aren’t talking much, anyway.
José once slept at this shelter when he had nowhere else to go. He was one of the nearly 55,000 people a year, 150 a day, that the Mexican government says are pushed off buses into Nogales by American authorities. Now José sleeps here every night because its owners have allowed him free board in exchange for work. "The shelter is like a family," he tells the new arrivals. "There are 3,000 people who come through here a month and we’re all equal."
Another man, José Fontes, climbs up to the top bunk he’s been assigned and places his small sack next to the wall. He lies down and rests his head on his hand so that his eyes are about level with mine from where I stand on the floor. Seven months ago he was stopped by local cops for a busted blinker on his car and then reported to immigration authorities because he’s not a U.S. citizen.
After seven months in detention, he was deported to Mexico, the country where he was born 42 years ago. "I haven’t been here in 25 years," he says. For more than two decades, his home has been Arizona. "It’s very, very important that I get back there. My daughter’s there, and my wife."
Below Fontes, in the middle bunk, a 17-year-old kid from Oaxaca is getting settled. His mother is in the women’s dorm down the hall.
I crouch down to the bottom bunk, where Gerardo Cardenas sits on his mattress, taking off his sneakers. "This place is nothing great, but it’s a hell of a lot better than where I was last night," he says in perfect English. He’s just come from a Border Patrol detention center in Tucson, Arizona, where he was locked in a cell that he says should have held 50 people but was packed with nearly 130. There was no room to lie down, so he only slept for a few stints, his head on another man’s shoulder. There wasn’t enough food—just two small, hard, cold burgers and two cups of juice a day. It "smelled like a barn." After four nights, he was loaded on a bus and dropped off here in Nogales, Sonora.
Five days earlier, Cardenas, who is 36 years old and dressed in jeans and beat-up running shoes, hired a pollero and walked through the desert with a group of 20 others. A Border Patrol helicopter hovered over them, raising a cloud of dust, and a guard on horseback chased them down. Some in the group ran for cover, but Cardenas was too tired to flee. He just waited for the border guard to arrest him. "Oh, you speak pretty good English," the guard said as he corralled Cardenas into a van.
Cardenas’s immigration woes began two years ago, when he hopped in his car to pick up some beer at the gas station three blocks from his apartment in Tacoma, Washington, and got himself arrested on a DUI. Cardenas, who has a wide smile that’s missing a tooth on the left side, was born in Mexico City, but he lived in the United States, mostly in Seattle and Tacoma, from the age of 10 on. He had a close-knit group of friends, got into some trouble from time to time, and never took things too seriously. He got by with roofing gigs, mostly for a local employer who always called him when there was work. Even though he wasn’t a U.S. citizen, he never thought about being deported. Washington was his home.
After his arrest, Cardenas was plucked from the county jail by Immigration and Customs Enforcement officers, who drove him to a Tacoma detention center. He didn’t get to say goodbye to his parents, siblings, or friends. He never got to see a lawyer—detainees have no right to representation—and after six weeks in a federal detention cell, he was loaded on a plane and flown to Arizona and then bused to the border.
In Mexico, Cardenas tried to put together a new life. But after nearly two years, he tells me, "It just got lonely here." His desperation grew last year when he got a call from his brother, who told him their mother had passed away. "After that I just needed to be back there." He decided to take his chances to get back to Tacoma. But the borderlands were swarming with patrols, helicopters, drones. Impenetrable.
And so Gerardo Cardenas finds himself with no friends, no job, and no prospects in a country that is supposedly his home. But he’ll worry about all that tomorrow. Now it’s time to sleep.

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* * *
It’s about 8:30 in the morning, and after spending the night in the sleepy town of Nogales, Arizona, I’ve caught a ride across the border with a humanitarian aid group called No More Deaths. Trucks filled with cargo headed from the States to Mexico tower over our aging Honda Civic. The four volunteers—all in their 20s and 30s, white, and college-educated—will spend their days helping deportees recover their belongings from jails and detention centers, and offering them free cell phone calls to their families. Some of the volunteers will provide basic first aid—bandaging blisters and handing out Advil. The injured consider themselves lucky. "No More Deaths" refers to the hundreds of people who perish from dehydration or hypothermia in the desert each year.
We breeze through the checkpoint. A bus labeled "G4S Secure Solutions USA Inc.," the private security company formerly known as Wackenhut that has a contract to transport detainees, is pulled up on the U.S. side and a dozen men and women are lined up against a barrier. Each carries a clear plastic bag with the words "Homeland Security" printed on it. They were handed the bags when they were loaded on the contractor’s bus. Inside are the belongings they carried when they were detained—in one man’s bag: a cell phone, a list of phone numbers, $22.
A Border Patrol guard informs them they’re being deported, as if they haven’t figured that out by now, and then, gun in hand, follows the group up to the walkway entrance to Mexico. The men and women, and a few children clinging to their parents’ hands, walk beneath the overhang of the checkpoint plaza beside the crossing cars into the country where they were born.
On the Mexican side, the deportees are corralled into an office of the Instituto Nacional de Migración, which regulates migration in the country, where they’re handed reentry documents that serve as tickets to a frayed patchwork of services. They exit through a door on the other side of the building onto a Nogales street, next to a cluster of food carts and a bus ticket kiosk that reads "Servicios de Turismo: México, Puebla, Veracruz, Chiapas."
Nogales used to be a tourist trap, kind of a Tijuana lite. Visitors from Tucson and Phoenix would come for cheap beer and to peruse the ceramics and leather goods at the curios that line the streets near the border crossing. But in the last decade, as the headlines filled with news of drug violence in Mexico and the region swarmed with armed guards, the stream of tourists slowed to a trickle. Today Americans mostly come to buy cheap Cialis and Viagra, advertised on signs in the windows of the farmacías within sight of the border wall.
Before the wall was built, Ambos Nogales—"Both Nogales," as locals call it—was one city and families moved back and forth, first unencumbered and then through gaps in a chain-link fence. In the 1990s, the fence was replaced by a 12-foot corrugated metal wall. When I traveled to Nogales last year, the wall was covered in colorful murals and memorial crosses. Then the U.S. government tore it down and erected a new, higher wall. Now, there’s no way through, or over.
At the back of the group of deportees dropped off by the G4S bus is a man in a wheelchair and a neck brace. The man is tall and big boned, and the brace barely makes it around his neck. I get out of the car and hurry back toward the checkpoint to meet him as an INM officer wheels him inside. When I ask if he’ll talk with me, he moves only his eyes to look up at me and pushes a "No" out of his clenched jaw. The officer tells me that the man climbed the border wall—a row of 21-foot-high columns set several inches apart in concrete with a few feet of metal sheeting to stop climbers from getting a grip. When he reached the top he could not get a hold on one of the beams to climb down and plunged. His heavy frame lay in a heap in the Arizona dust until a Border Patrol truck passed by and hauled him up.
The rest of the group is gathered beside the ticket kiosk. These deportees are among the nearly 400,000 people removed annually by the Obama administration. Many lived for years in the United States and have just watched their ties to work and friends and family dissolve. Some have left behind children. Others in the group are more apt to call Mexico home. They were picked up after their first attempt to cross, or their second or third. One tall, smooth-skinned 17-year-old tells me he was bound for Brooklyn to join his father. "It is beautiful there," he tells me. "I’ve seen pictures and there are so many trees."
A No More Deaths survey found that nearly 70 percent of deportees the group met planned to try to cross again. Other deportees will board southbound buses to reunite with the families they only recently left. No matter which direction they’re headed, many pass at least a few days here in Nogales.
Some of the recent arrivals board a repainted school bus that takes them three quarters of a mile up the road from the border crossing. Across from a sprawling and colorful cemetery where deportees have been known to sleep when they’ve outstayed their welcome at one of the four shelters in town is the small Nogales office of Grupos Beta, an arm of the INM. Mostly, Grupos Beta staffers spend their days driving bright orange trucks along the barren parts of the border, looking for migrants who are lost or thirsty.
The Mexican government expends significant resources on its drug war, with a couple hundred million dollars earmarked by the U.S. Congress specifically for the Mexican military. Needless to say, Mexico gets no aid from its northern neighbor to support recently deported migrants, and the country has spent little of its own money to do so. Over the years as thousands of deportees have flooded the city, nonprofits and volunteers have filled the gaps in atrophied Mexican state services. Grupos Beta shares a patch of real estate with the Red Cross and a small, well-stocked medical clinic run by an American Jesuit organization called the Kino Border Initiative. Outside in a dusty courtyard, deportees wait in line to make calls to friends and family on phones borrowed from No More Deaths volunteers.
Another quarter mile down the road is the Transportes Fronterizos depot. The bus company has an agreement with the Mexican government to provide rides south for deportees. About 80 people are gathered in small groups under a corrugated metal lean-to, some sitting in old bucket seats and drinking coffee to keep warm. No buses are leaving today because it’s a federal holiday in Mexico, but the Americans don’t stop deporting immigrants for anything. There are twice as many people waiting as usual.
The company charges a few pesos for a shower and allows men to sleep in an aging blue trailer on the premises—a few women can sleep in a small room nearby—if they’ve bought tickets and are waiting a night or two before departure. Inside the trailer, it’s dark and dank and smells of bodies. There are enough thin, stained mattresses for about 35 people, but they fill up quickly. Dozens of men slept on the peeling linoleum floors last night.
Past the depot and up a steep incline is the comedor, a soup kitchen run by the Jesuits that provides meals for deportees. A line forms outside the chain-link fence that serves as the comedor’s outer wall. Many people ride here in vans from Juan Bosco, and others walk from the depot where they spent the night. They show their re-entry documents to a young priest-in-training with a smart-looking goatee who stands inside the gate that leads into the cafeteria.
It’s cold and unusually blustery. Dark clouds roll over, and large wet snowflakes start to fall. A young nun with a kind face and soft voice offers a prayer through a microphone and adds, "We do not agree with the suffering you’ve been through. We are here because we don’t believe you should suffer this discrimination and deprivation." A wind blows the snow through the chain-link fence, and a middle-aged man sitting at one of the packed tables yells, "The only thing missing is Santa Claus!" The nun waits for the laughter to settle before she continues reciting the words she repeats twice a day, every day of the year.
Gerardo Cardenas shows up in a van from Juan Bosco with a group of latecomers, and by the time he sits down there are more than a hundred people packed onto benches, which are segregated by gender. Cardenas tells me that he’s thinking about crossing back to the States tomorrow. The comedor sits just a few hundred yards from the Mariposa Port of Entry, the other border crossing in Nogales. "It’s right there, you know, it’s right fucking there. You walk up that hill and there it is."
In the States, Cardenas surrounded himself with a United Colors of Benetton cast of friends. Here, there’s one distant cousin in Mexico City, but he has not seen her since he was a toddler. "We might as well be strangers. I don’t have nobody," Cardenas says. Here, he says, "people look at me like I’m different."
According to an April report from the Pew Hispanic Center, Border Patrol apprehensions of unauthorized Mexican immigrants are at their lowest level since 1971. Last year, and every year since 2006, the U.S. government deported a record number of people to Mexico. It’s increasingly the case that undocumented immigrants are more deeply rooted in the United States than anywhere else. In late 2011, Pew estimated that nearly two-thirds of undocumented immigrants in the United States had lived there for at least a decade, and nearly half of undocumented adults have minor children. When they’re deported, years of life—family, community, the perks and responsibilities of established existence—beckon impossibly from the north. The border is more than a physical barrier; it’s a psychological torment.
Since he was first deported two years ago, Cardenas has traveled from one town to the next along the border looking for work and for a place to settle. He spent three months washing buses at a depot in Hermosillo, but his employer laid him off. He spent a month picking asparagus for $12 a day, but one morning he woke with such pain in his lower back that he could not move, and he was fired. His last job, unloading fish from boats in the tourist town of Puerto Peñasco, ended with the season.
Cardenas applied to be a waiter at a tourist restaurant. With tips, it would have been the highest-paying job he’d had in Mexico, and the manager was ready to hire Cardenas on the spot, thanks to his fluent English. But when the manager asked him for his ID, Cardenas had nothing to show. He’d lived in the United States since he was 10 and had no Mexican papers. The restaurant owner would not hire him.
"It’s like I’m illegal here, too," he says.
* * *
Cardenas heads to the Grupos Beta compound, where, with a borrowed cell phone from the No More Deaths volunteers, he calls his sister in Washington. "She said not to try to come back," he says, his voice low and sad. "She says it’s too dangerous and it’s not worth your life." Cardenas sits on a bench, elbows on his shins, rests his head against his fists and looks at the dirt.
One of the volunteers here was recently deported himself. Luis Luna, who is 20 and immigrated to the United States with his mother when he was 3, was sent back here six months ago after he was picked up in Washington state for a broken headlight. His first stop was Juarez, the city where he was born. There were no deportee shelters in Juarez, Luna says, so that first night he rented a room in a cheap motel. Thus began a negotiation with daily violence. When he woke the next morning and opened the door, Luna saw six bodies being lifted into bags. He saw people shot at in the streets and was robbed repeatedly. Masked federal cops would regularly pull their trucks over to the side of the road to harass him as he walked down the sidewalk, taking whatever money he carried and driving off.
After months of living like this, Luna hitchhiked 350 miles in the desert heat to Nogales, which he’d heard through a friend in the United States is a gentler place. He slept in the shelters and on the streets while he spent his days trying to get back across the border by hiding under freight trains. It didn’t work.
"I couldn’t get a job obviously ’cause I don’t have the right papers," says Luna. He started volunteering with No More Deaths because he had more in common with the young Americans than with anyone else he met in the city. And he says, "I don’t want people to go through what I went through. Some people come here and they don’t have anywhere to go."
These days Luna sleeps in a small $150-a-month one-bedroom apartment that some American friends help him pay for. He says he’s not sure how long they’ll keep supporting him, but he expects to be gone by the time the question comes up. He doesn’t talk much about how or when he might try to cross back into the United States. He does say, quite flatly, "This really isn’t my home and I really don’t plan to be here that long."
Luna is close friends with Kasha Bornstein, a college student from Massachusetts who’s here volunteering with No More Deaths. "People like him are like people I knew there," Luna says.
In the late afternoon, the three of us go to a pool hall near Luna’s apartment. The young men, only a year apart in age, have the same sense of style: skinny jeans and checkered shirts and tattoos; Bornstein did his own with ash and a safety pin, and Luna paid his for in a Nogales tattoo parlor. As they stumble through a bad game of pool, they gossip about the other volunteers. Luna complains that some of the service providers in town still treat him like an overstayed deportee rather than a volunteer. "If they first see you as a deportee that’s what you always are," he says. On the way out, Luna puts a peso into a slot machine up near the bar, and it spits out 20 pesos. "It’s my lucky day," he says, smiling.
It’s beginning to get dark, and Bornstein heads back over the border to Arizona where he’ll sleep in the No More Deaths volunteer house. Luna walks eight minutes up the road back to his dark apartment. He says it’s lonely there. His closet is filled with clothes his mother sent from Washington and a row of Nike and Converse sneakers. A small TV sits on a box. It’s attached to an Xbox that only sometimes works.
In the walkway between the apartments in Luna’s building is an open window. Through it, I see a row of crumbling adobe and brick homes and the border wall, which from here sinks into the landscape and rolls over the hills to the east. On the Arizona side, I can see houses atop a small hill. Straight out the window is the one where Bornstein spends the night. It’s right there.
"I try not to think about that too much," says Luna.

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* * *

On my last day in Nogales, Luna wants to introduce me to Miguel, who helps deportees find jobs. His office is 15 minutes past the center of town on a smoggy thoroughfare lined with cell phone stores and discount clothing outlets.

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Miguel is a small, clean-shaved man in a light green dress shirt and black slacks. He asks that I not use his last name or take his photo. Miguel was deported more than a year ago and now spends his time trying to help other deportees find a way to have "a full life, even if they’re a thousand miles from their real lives." I sit across from him at his desk in the back of an otherwise barren commercial space. Miguel pays rent with the proceeds from three hot dog stands he owns in Nogales and a landscaping business he co-owned in Georgia before he was deported.
"Deportees here are really alone," Miguel says. "They come here to this country that is supposed to be their home, and they think that because they speak English they’ll be fine. Well here, that’s not going to get you work," he says as he looks at Luna.
Miguel pulls a ledger out of a cabinet and shows me a list of about 40 people he’s placed in jobs since he started the project two months ago. A few work in the maquiladoras, the massive factory compounds that have sprung up as trade liberalization’s answer to Americans’ demand for cheaper goods. There are more than a hundred of them now in Nogales. Miguel found work for one man at Coca-Cola.
Long-term jobs are hard to come by. "I have a relationship with a brick-making company," Miguel says. "They say, 'Miguel send me someone for a few days, doesn’t matter if they have papers.'" But then a week later, those people are looking for work again. Stable employment requires an ID card.
The basic form of identification in Mexico is the voter ID card. Like a state ID or driver’s license in the United States, it’s what people use to prove they’re Mexican citizens to do things like rent an apartment or get a job. Since passports cost money and are somewhat difficult to obtain, most Mexicans rely on their credencial para votar. Many who’ve lived in the United States for long periods of time, like Luna and Cardenas, don’t have any Mexican identification. In fact, the voter ID cards were implemented in 1991, five years after Cardenas followed his parents to the north.
Deportees who do have a Mexican ID often have it confiscated by American immigration officials or the local jails where they are first detained. Though detainees are supposed to get their belongings back when they’re deported, they are transferred quickly from the jails to immigration detention centers hundreds or thousands of miles away. Their IDs stay behind, along with the rest of their possessions.
In an average month, No More Deaths volunteers recover from jails and detention centers about $1,000 in cash (dollars and pesos), 17 bags of belongings, and 16 pieces of ID. David Hill, a former linguistics Ph.D. student who now coordinates the property recovery project, tells me, "Many feel like they need to give me a reason why they need their property back, beyond it just being right and just. The first thing they say if they’re in Mexico is that they need their ID. They won’t mention their phones or things of monetary value, they’ll mention their ID because they can’t work without it."
These people are double-undocumented. They have worked and lived without papers north of the border, so they know how important that little card can be. And some don’t have any way to get papers once they’re back in Mexico. The Children’s Rights Information Network estimates that 30 percent of Mexican children under 5 don’t have birth certificates. When they grow up, those who migrate can’t prove their identity when they return. In 2009, a Oaxacan state agency reported that there were as many as 400,000 people from that state alone living in the United States without a Mexican birth certificate.
With few prospects, many deportees just stay in Nogales. "They don’t want to go back to where they’re from [in Mexico] because there’s no jobs there. That’s why they left in the first place," Luna says. "But there are some other people like me who stay here because there’s really not any place we could go besides here."
Later that day, Luna walks with me to the depot. The buses are running again. It’s warmed up and the sun is shining. A couple sits at a table under the lean-to. A parakeet in a cage squawks behind their heads as they talk about their 6-year-old daughter, who is in Atlanta. They’ve tried—and failed—three times to return to her. At the next table over, a 51-year-old man with a mustache and a paunch draws pictures of tropical birds with colored pencils.
In about 30 minutes, the bus will depart for the south. The couple will travel 36 hours south to Hidalgo. The older man isn’t getting on the bus. He was deported a month ago and, like Cardenas, has no family in Mexico. He’s convinced the owners of the bus depot to let him sleep in the trailer for a few extra weeks, maybe a month, in exchange for cleaning the bathrooms and painting the signs and gates.
A few dozen men and women, one carrying a small baby, gather around the bus. As it opens its doors, Cardenas runs into the depot. He’s out of breath. He bought a bus ticket back near the crossing, a mile away, and sprinted here.
Cardenas tells me he’s decided to go south to Mexico City to get his papers in order. "I am nervous but at least I can stay in a shelter there." With his ID in hand, he can return to the beach towns to find a job—and some Americans to talk to. Cardenas adds, "They were not going to let me stay at Juan Bosco anymore."
He is the last person on board. With just his small sack he steps up the stair and the door closes behind him. The bus pulls out of the lot and accelerates down the street. It’s headed south, but I doubt he’ll ever stop yearning to go north

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Photos by Seth Freed Wessler

Articles

14 images of badass women who destroyed stereotypes and inspired future generations

These trailblazers redefined what a woman could be.

Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.



This article originally appeared on December 14, 2016.

Articles

Why mass shootings spawn conspiracy theories

Mass shootings and conspiracy theories have a long history.

AP Photo/Jessica Hill/The Conversation

Shooting at Sandy Hook Elementary School in Newtown, Conn.

While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.

When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.

Pointing to some nefarious plan by a powerful group – such as the government – can be more comforting than the idea that the attack was the result of a disturbed or mentally ill individual who obtained a firearm legally.

In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.

Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.


Back to the 1990s

Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.

The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."

Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.

These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.

Conservative personality Alex Jones recently failed to persuade the Texas Supreme Court to dismiss defamation and injury lawsuits against him by parents of children who were killed in the 2012 Sandy Hook shooting. Jones has, for years, claimed that the Sandy Hook massacre didn't happen, saying "the whole thing was fake," and alleging it happened at the behest of gun-control groups and complicit media outlets.

After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.

images.theconversation.com

Shooting at Sandy Hook Elementary School in Newtown, Conn.

Making sense of the senseless

These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?

Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.

For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.

Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.

If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.

Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.

Conspiracy theories have consequences

Conspiracy theories can spark real-world threats – including the QAnon-inspired attack on a pizza restaurant in 2016 and the Jan. 6 Capitol insurrection.

They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.

Some journalists and news organizations have already started taking steps to identify and warn audiences against conspiracy theories. Open access to reputable news sources on COVID-19, for example, has helped manage the misinformation of coronavirus conspiracies.

Explicit and clear evaluation of evidence and sources – in headlines and TV subtitles – have helped keep news consumers alert. And pop-up prompts from Twitter and Facebook encourage users to read articles before reposting.

These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.

Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.

Michael Rocque is an Associate Professor of Sociology at Bates College.

Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College


This article first appeared on The Conversation on 02.20.21.. You can read it here.

Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.

All photos courtesy of Tumblr.




This article originally appeared on 01.09.16



Articles

Cancel all coal projects to have 'fighting chance' against climate crisis, says UN Chief

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal."

Photo from Pixabay.
A coal power plant.

This article originally appeared on Common Dreams on 3.3.21. You can read it here.



Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.

"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.

Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."

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In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."

  • Cancel all global coal projects in the pipeline;
  • End the international financing of coal plants and shift investment to renewable energy projects; and
  • Jump-start a global effort to finally organize a just transition.

Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.

Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."

While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."

"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."

The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."

The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.

In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.

Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.

"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."

Articles

Satanists put up a billboard in Florida promoting state's abortion law loophole

Another surprising act of public service from the Satanic Temple.

via The Satanic Temple / Twitter

Unexpected acts of public service.

This article originally appeared on 12.30.20.



In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.

These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.

Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.

To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.

GIF from media3.giphy.com.

Pentagram GIF

The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."

The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."

Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.

via The Satanic Temple

Religious freedoms.

The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.

The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.

"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.

"That's true if you're a SATANIST!" the other replies.

Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.

via The Satanic Temple

Image of The Satanic Temple billboard.

The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.

The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.

"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."

"So we expect the same rights as any other religious organization," the video says.

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The Satanic Temple’s Religious Abortion Ritual

To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.

Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.

Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.

Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."

The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.

"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.

Hail Satan!

There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.

I mean…it's not empty until it's empty, right?

But just how far can you drive your car once that gas light comes on? Should you trust your manual?

Photo from Pixabay.

I believe that reads empty.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

Graph from Your Mechanic.

How far you can go on empty.

Here's a link to a larger version of the chart.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.


This article originally appeared on 06.25.21.

Articles

19 countries photoshopped one man to fit their idea of the perfect body

Beauty is in the eye of the photoshopper.

If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.

They've recently released the male version.

This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.

Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.

Image from “Perceptions of Perfection"

The original photo.

Image from “Perceptions of Perfection”.

Photoshopped for U.K.

Image from “Perceptions of Perfection”.

Photoshopped for Venezuela.

Image from “Perceptions of Perfection”.

Photoshopped for South Africa.

Image from “Perceptions of Perfection”.

Photoshopped for Spain.

Image from “Perceptions of Perfection”.

Photoshopped for Serbia.

Image from “Perceptions of Perfection”.

Photoshopped for Portugal.

Image from “Perceptions of Perfection”.

Photoshopped for Macedonia.

Image from “Perceptions of Perfection”.

Photoshopped for Nigeria.

Image from “Perceptions of Perfection”.

Photoshopped for Indonesia.

Image from “Perceptions of Perfection”.

Photoshopped for Pakistan.

Image from “Perceptions of Perfection”.

Photoshopped for Bangladesh.

Image from “Perceptions of Perfection”.

Photoshopped for China.

Image from “Perceptions of Perfection”.

Photoshopped for Colombia.

Image from “Perceptions of Perfection”.

Photoshopped for Croatia.

Image from “Perceptions of Perfection”.

Photoshopped for Russia.

Image from “Perceptions of Perfection”.

Photoshopped for Australia.

Image from “Perceptions of Perfection”.

Photoshopped for United States.

Image from “Perceptions of Perfection”.

Photoshopped for Egypt.


This article originally appeared on 09.14.17

Articles

A viral Twitter thread about body autonomy is a reminder of the ‘fear’ and ‘shame’ women still are forced to confront.

Body autonomy means that a person has the right to whatever they want with their own body.

Body autonomy means a person has the right to whatever they want with their own body.

We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.

A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.

Here's how it started.

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She continued talking about how her mother had a difficult pregnancy.

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Her mother asked her doctor about the possibility of sterilization.

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As was typical of the times, she was chastised by her male, Catholic doctor.

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Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.

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Once her mother had the courage to speak up, her own family members supported her.

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Amen.


This article originally appeared on 6.20.21.