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A Thread of Hope

Somalia’s most important remittance operator is locked in an epic battle with government regulators.

You may have walked past the sea-green sign in cities all over the world, from Bosaso to Hargeisa to Mogadishu, from Dadaab to Detroit to Dubai. The inconspicuous storefront follows the scattered Somali people wherever they settle, inscribed with an unassuming, sans serif font that reads: “Dahabshiil: Fast Money Transfer You Can Trust.”

Dahabshiil is Somalia’s largest remittance operator, managing over two thirds of the payments sent home from family members working abroad. This money is an essential source of income for a struggling nation entrenched in a 23-year-old civil war. In 2012, The Africa Reportnamed the company’s CEO, Abdirashid Duale, the world’s fourth most influential African.

In June, in a conference room overlooking Piccadilly Circus in London’s trendy West End, Abdirashid wears a nondescript sports jacket and slacks, lightly rumpled, without a tie. At 37, his hairline rests far back on his head, but baby fat still creeps around his face. Somalis often refer to him as “the Big Man.” Although Dahabshiil has a strong presence and long history in London, the company doesn’t have any big corporate headquarters here. The conference room we’re sitting in is borrowed.

“Our community doesn’t live in this kind of nice building, in this kind of nice area,” Abdirashid says, gesturing out the window. “Where we have our locations is where they live.” He lists off all the local neighborhoods with Somali communities: East London, South London, Southall, Streatham, Wembley, Wollwich.

Dahabshiil is one of many Somali-run companies created over the past few decades to help move cash into, around, and out of Somalia, whose national bank collapsed in 1990. Its signs butt up against those for other remittance and cash storage services like Amal Express, Amana Express, Hodan Global, Iftin Express, Kaah Express, Mustaqbal, Olympic, Qaran Express, and Tawakal Express. Dahabshiil though, whose name literally means gold smelter, has grown rapidly since the turn of the century to dwarf them all, with over 20,000 outlets spread officially across 128 countries.

[quote position="full" is_quote="true"]Somalis... They’re entrepreneurs. They’re risk takers. They have creativity. They’re people who are free.[/quote]

But the company is in limbo. Last May, Abdirashid received a letter from Barclays threatening to revoke the banking services that money transfer operators (MTOs), like Dahabshiil, and over 100,000 Somalis in the U.K. depend on to send home at least $160 million each year. In November, the High Court of Justice, one of English law’s highest civil courts, granted an interim injunction in favor of Dahabshiil that preserved their banking services until a full trial could take place, but over the past year, letters from other banks keep arriving, tightening the stranglehold on Abdirashid’s company, its competitors, and a country whose economy relies on this income.

***

Dahabshiil’s rise to eminence isn’t just a tale of clever business maneuvering. It is the story of a family starting from scratch after fleeing civil war, navigating confusion and division to rebuild their lives, and helping reverse the erosion of security amongst their people.

Fifty years before the Barclays letter, in the desiccated plains of Togdheer in north-central Somalia, Mohamed Said, Abdirashid’s father, lived as a nomadic camel boy. When he turned 18, his family sent him to apprentice with a trader in the scrubby, centrally located administrative hub of Burao, where he discovered a passion for business. Around 1968, with savings from his apprenticeship, he opened his own merchant business and general store, ferrying clothes, shoes, flour, sugar, and other essentials from Yemen to Somalia.

Abdirashid Duale

Abdirashid, who was born in 1977, grew up around his father’s business. “In the UK, you have corner shops, which Indian families own. You have a father and son working the shop and the family living upstairs. My family started like that,” he says. “I started working with my father at a very early age, learning from him as he did business.”

From age eight, Abdirashid spent hours each day at his father’s side. “As the customers came in, he’d talk with them, joke with them,” Abdirashid says. He says he learned the value of hard work and to treat everyone equally. “If people trust you, you have to trust them. If you promise something, deliver it.”

But things were starting to collapse in northern Somalia. Major General Siad Barre ruled the country—he seized power in a mostly bloodless military coup in 1969, after the unrelated assassination of the young nation’s beleaguered second president, Abdirashid Ali Shermarke. Barre and his military associates garnered some early popularity (and Soviet support) by preaching anti-clanist rhetoric, introducing a Somali script to promote parity between Somali and colonial languages, and nationalizing all major businesses and industries, in the name of an equalizing form of Marxism.

Barre spun his power and support into a cult of personality, lining the streets and filling the media with his likeness and words. But by 1978, after suffering a disastrous defeat in a yearlong war to conquer southern Ethiopia, an ethnic Somali region carved out of Somalia by colonial treaties, the president’s power weakened. Facing blowback from a restive population, Barre grew paranoid. He rounded up and executed a clutch of governmental and military officials and launched an era of divisive clan politicking and iron-fisted totalitarianism.

In 1988, after a decade of conflict with dissident militias, chief amongst them the northern Somali National Movement, Barre ordered northern Somalia to be carpet-bombed. In one extreme bout of excessive violence, he commanded air force pilots in the northern political center of Hargeisa (now the capital of the de-facto independent state of Somaliland) to take off from their base, and turn around to bomb their own city, reducing it to rubble.

As Barre’s forces advanced through the north, they clashed with the Somali National Movement in Burao in late May of 1988. In a scene mirrored in towns throughout the region, soldiers rampaged the streets, sometimes with bazookas, shooting civilians and dragging locals out of their homes for public executions. Faced with slaughter, Mohamed Said and some 800,000 other refugees fled west, bringing only what they could carry on their back, to the Ogaden plateau, home to the Somali ethnic regional state in southeastern Ethiopia. He eventually settled with his family in a small shack in Dire Dawa, an independently chartered city and trade hub in the northern part of the Somali state that served as the base of the Somali National Movement.

Even on the run, Mohamed Said maintained contact with his business associates and friends around the Gulf. In the mid-80s, he helped families in Burao circumvent Barre’s banking crackdowns by quietly trafficking cash from relatives working abroad. He would buy trade goods with foreign currency, import the products into Somalia, sell them domestically, and use the proceeds to pay Somali families with local currency. In Dire Dawa, using those same trade networks, Mohamed Said launched Dahabshiil, deploying a network of bike messengers to carry cash and letters to family members in Somalia, Somaliland, and the refugee camps.

Unlike many of the other MTOs around at the time, Mohamed Said served refugees from all different clans. Though tribes that had fought for years inside Somalia eyed each other warily as they settled in the same displacement camps, as a teenager Abdirashid says he never noticed the factionalism. His father rarely spoke of clans, emphasizing the adage that, if someone trusts you with their money, you have to trust them. “A member of [Siad Barre]’s family used Dahabshiil,” Abdirashid admits. “And I have no problem with that.”

As war dragged on, Somalis started to move beyond Ethiopia, and the Duale family went with them. Dahabshiil set up shop in Djibouti, Kenya, Rwanda, Uganda, and Britain, where Mohamed Said eventually relocated his family, picking up new customers not just from Somalia, but a variety of refugee situations. “If you go to certain parts of London or other communities, Somalis live with Rwandans or people from Kenya or from Sudan or South Sudan.” Abdirashid says. “They have similarities because some of these countries come out of civil war. They have the same kind of experience in the diaspora.”

Serving all those displaced, Mohamed Said built a global business. “The Somali have a culture of helping one another,” Abdirashid says. “That’s why we are in the business we are in. That’s somehow rooted in Somali culture: Help your extended family. Help whoever’s less fortunate than you are.”

In turn, scattered Somali communities started to engage in an activity rarely seen during Barre’s violent dictatorship: trust. “When I think of Dahabshiil, what comes to mind is KFC and Walt Disney,” says Saeed Abdi, a Somali native who runs Maan, a Somali mental health organization in Sheffield, UK. He’s been using Dahabshiil for twenty years. “With the Somalis, it is a world of trust. It is that brand you trust. And it’s just something about the old man, Mohamed Said, and his son that you trust.”

***

In 2001, despite its growth, Dahabshiil was still a family affair, just one of the many money transfer services competing for business with al-Barakaat, the long-established giant. But on September 11, everything changed.

In the effort to identify a culprit for the attacks, American politicians kicked up paranoia about the danger of small money transfer companies. They decided that remittance operators could be the means for funding militants and terror cells like al-Qaeda. Under the banner of anti-laundering laws, the US Congress launched a series of financial reforms that, thanks to the primacy of the US dollar in money transfers and international financial services, would crush virtually every Somali remittance service under a mountain of paperwork.

The US government specifically targeted al-Barakaat. In addition to its remittance business, the company operated a series of telecom, internet, construction, and travel firms across 40 countries. But since the mid-90s, it had been under investigation for possible terrorist connections and financial malfeasance by several US government agencies. In November, 2001, this scrutiny kicked into overdrive; then-Treasury Secretary Paul O’Neil dubbed al-Barakaat the “quartermaster of terror,” named its leader, Sheikh Ahmed Ali Jima’ale, an “associate” of Osama bin Laden, and led an international charge to raid, seize, and freeze the company’s assets.

Though the US government still argues their intelligence was solid, F.B.I. investigations from as early as 2002 offer little proof to back up the accusations. In 2004, the 9/11 Commission Report reported that the bulk of the funding for the attack traveled through conventional wires and bank accounts, hidden by the complexity and anonymity of the international financial system, rather than through MTO money launderers. Still, it took the US and other governments about a decade to pare down their blacklists, gradually liberating the assets of the by-then shrunken al-Barakaat and companies of its ilk.

As Abdirashid, then in his twenties, took on more responsibilities at Dahabshiil, eventually taking on his current role of CEO, he and his employees learned to provide paper and electronic transcripts of every transaction to public institutions to verify the flow and receipt of money. “It became more of a headache and more expensive,” he says, “but we had no choice except to follow the regulations.”

As so, as many Somali MTOs vanished, Dahabshiil expanded. According to research conducted by Peter Hansen, then of the Danish Institute for International Studies, Dahabshiil controlled up to 70 percent of the Somali remittance market by 2004. Dahabshiil also manages resources for most major international organizations, including Oxfam, the United Nations, and World Bank, who rely on the company to funnel cash to their Somali operations.

The company’s ubiquity has turned Abdirashid into something like a rock star in his country, and Dahabshiil into a persistent topic of conversation. Abdirashid is also known for his philanthropy, building hospitals, funding schools and supporting cultural events. “There are now seven or eight television channels in Somalis in my region [of Somalia],” says Saeed. “And Dahabshiil is constantly visible on them.”

Dahabshiil is an overwhelming point of national pride, both as a rare institution worthy of trust and as a foundation for Somalia’s hopeful future. “People are moving on,” says Abdirashid. “Busses are full, people are sitting in cafes, and people are building big houses.”

***

Cos Axmed Jama is one of those moving on. Years ago, Cos and her husband were garment merchants in Mogadishu, the old capital of Barre’s Somalia and current capital of the internationally backed federal government. Like so many others, the Somali conflict forced her to close her shop and go into exile. Now she’s one of the 41 percent of Somalis who are unable to generate enough food or income to support themselves and thus rely on remittances to survive.

I met Cos last year, at her home in Hargeisa, the rebuilt Somaliland capital and one of Dahabshiil’s regional headquarters, where many displaced southerners have fled. Her dim concrete box is strewn with pillows and rugs. She is a quiet widow, in her mid-fifties, who speaks in short, direct bursts, and works for a local, Somali-run HIV awareness and prevention group.

Cos’ younger son in Italy isn’t making enough money yet to send any home, but her older son in Ireland sends her and her three daughters around $300 dollars a month. Cos manages the money, using it to support her household, put the kids through school, develop credit relationships with local vendors, and even tuck away some savings. She doesn’t worry about the Irish economy—when I brought up the country’s billion-dollar federal bailouts of its biggest banks, she hadn’t heard the news. “If God wills that I should have money, then I will,” she says, staring off. “If not, I will find another way to survive.”

Sources: Oxfam America, OCHA, and The Observatory of Economic Complexity

But Cos is optimistic. The one time she perks up in our conversation is when she mentions her community activism. She explains that the remittance money gives her the flexibility to dedicate time to issues she cares about like sexually transmitted disease. And, if the worst happens and she’s cut off from funds, Cos is confident that she can use what she’s saved to open another clothing stall in a local market.

Somalis like Cos, who are achieving security, investing money into small, local businesses, and developing more robust social services, are building a new backbone for the country. “Somalis, their DNA is trade,” Abdirashid says. “They’re entrepreneurs. They’re risk takers. They have creativity. They’re people who are free. I’m part of that community, [of people] who want to work and want to work hard.”

The rebirth of Somali infrastructure depends almost entirely on remittances. Somalis in the diaspora send home between $1.2 and $2 billion in remittances every year, over half the national income, and over four times the revenues of the region’s main export: agricultural products. In comparison, humanitarian aid to Somalia from 2007 to 2011 averaged $834 million a year. In 2011, despite all the economic growth and development in the region, official unemployment still hovered around 23 percent for men and 62 percent for women. If Somalia’s entire remittance income disappeared, the underpinnings of a new country could wash away entirely.

***

Last May, just days after the Muslim News Awards ceremony in London, where the British Shadow Chancellor Ed Balls awarded Dahabshiil the 2013 “Excellence for Enterprise Award” recognizing the company’s role in social and financial development, Abdirashid received the letter from Barclay’s, one of the last British banks willing to facilitate money transfers in Somalia. They informed him they were terminating their relationship with Dahabshiil and a number of other MTOs.

It wasn’t Dahabshiil’s fault, the letter stressed, but a reflection of ever-tightening financial regulations on remittances. Abdirashid and his lawyers scrambled, managing to avert disaster and, in a confidential settlement, extend their relationship past the October 2013 severance date. It’s just one of the many legal threats MTOs have faced in recent years.

Abdirashid is trying to plan for Dahabshiil’s future. Somalis have set up clever institutions, like communal cooperatives that pool savings and assign loans by lottery, to help members pay for large expenses or start new businesses. But they still have no reliable, full-service banks. They have no access to secure loans, no insurance, and no means of attracting large-scale foreign investment. For years, Abdirashid has been working to turn Dahabshiil into a full-fledged bank, opening the Islamic Bank in Djibouti and experimenting with insurance, letters of credit, interbank transfers, e-cash, and debit cards, while he waits for cautious local governments in Somaliland to green-light commercial banking laws.

But for now, he and so many others are stuck fighting the same battle that sank al-Barakaat in 2001. In July 2014, news emerged that one of the last American banks facilitating money transfers, Merchants Bank of California, plans to close its doors to MTOs due to new waves of anti-laundering pressure, likely fueled by concerns over the recent resurgence of well-funded militant groups throughout the world.

Regardless of the validity of money laundering fears, Abdirashid is working with the UK to develop solutions that better facilitate formal money transfers into Somalia. But change is slow. In May, US Congress passed the Money Remittance Improvement Act, which, despite its hopeful name, reduces the number of enforcers monitoring existing regulations, not the actual number of regulations.

Abdirashid thinks the US and UK governments know that letting Dahabshiil and its peers fail will force remittances underground, into the totally unregulated black market. But you can sense the exasperation in his voice. “You have the US or UK government saying, ‘We want to rebuild Somalia. We want to help Somalia,’” he says. “‘We want the diaspora to have a role. We want democracy there. We want economic development there.’ But then you have an old lady who can’t receive her $200.”

Correction: A previous version of this story stated that Abdirashid has no office in London. He has a desk in Dahabshiil's regional office.

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Why mass shootings spawn conspiracy theories

Mass shootings and conspiracy theories have a long history.

AP Photo/Jessica Hill/The Conversation

Shooting at Sandy Hook Elementary School in Newtown, Conn.

While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.

When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.

Pointing to some nefarious plan by a powerful group – such as the government – can be more comforting than the idea that the attack was the result of a disturbed or mentally ill individual who obtained a firearm legally.

In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.

Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.


Back to the 1990s

Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.

The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."

Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.

These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.

Conservative personality Alex Jones recently failed to persuade the Texas Supreme Court to dismiss defamation and injury lawsuits against him by parents of children who were killed in the 2012 Sandy Hook shooting. Jones has, for years, claimed that the Sandy Hook massacre didn't happen, saying "the whole thing was fake," and alleging it happened at the behest of gun-control groups and complicit media outlets.

After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.

images.theconversation.com

Shooting at Sandy Hook Elementary School in Newtown, Conn.

Making sense of the senseless

These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?

Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.

For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.

Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.

If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.

Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.

Conspiracy theories have consequences

Conspiracy theories can spark real-world threats – including the QAnon-inspired attack on a pizza restaurant in 2016 and the Jan. 6 Capitol insurrection.

They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.

Some journalists and news organizations have already started taking steps to identify and warn audiences against conspiracy theories. Open access to reputable news sources on COVID-19, for example, has helped manage the misinformation of coronavirus conspiracies.

Explicit and clear evaluation of evidence and sources – in headlines and TV subtitles – have helped keep news consumers alert. And pop-up prompts from Twitter and Facebook encourage users to read articles before reposting.

These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.

Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.

Michael Rocque is an Associate Professor of Sociology at Bates College.

Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College


This article first appeared on The Conversation on 02.20.21.. You can read it here.

Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.

All photos courtesy of Tumblr.




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Cancel all coal projects to have 'fighting chance' against climate crisis, says UN Chief

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal."

Photo from Pixabay.
A coal power plant.

This article originally appeared on Common Dreams on 3.3.21. You can read it here.



Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.

"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.

Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."

twitter.com

None

In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."

  • Cancel all global coal projects in the pipeline;
  • End the international financing of coal plants and shift investment to renewable energy projects; and
  • Jump-start a global effort to finally organize a just transition.

Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.

Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."

While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."

"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."

The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."

The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.

In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.

Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.

"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."

Articles

Satanists put up a billboard in Florida promoting state's abortion law loophole

Another surprising act of public service from the Satanic Temple.

via The Satanic Temple / Twitter

Unexpected acts of public service.

This article originally appeared on 12.30.20.



In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.

These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.

Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.

To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.

GIF from media3.giphy.com.

Pentagram GIF

The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."

The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."

Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.

via The Satanic Temple

Religious freedoms.

The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.

The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.

"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.

"That's true if you're a SATANIST!" the other replies.

Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.

via The Satanic Temple

Image of The Satanic Temple billboard.

The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.

The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.

"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."

"So we expect the same rights as any other religious organization," the video says.

youtu.be

The Satanic Temple’s Religious Abortion Ritual

To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.

Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.

Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.

Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."

The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.

"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.

Hail Satan!

There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.

I mean…it's not empty until it's empty, right?

But just how far can you drive your car once that gas light comes on? Should you trust your manual?

Photo from Pixabay.

I believe that reads empty.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

Graph from Your Mechanic.

How far you can go on empty.

Here's a link to a larger version of the chart.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.


This article originally appeared on 06.25.21.

Articles

19 countries photoshopped one man to fit their idea of the perfect body

Beauty is in the eye of the photoshopper.

If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.

They've recently released the male version.

This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.

Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.

Image from “Perceptions of Perfection"

The original photo.

Image from “Perceptions of Perfection”.

Photoshopped for U.K.

Image from “Perceptions of Perfection”.

Photoshopped for Venezuela.

Image from “Perceptions of Perfection”.

Photoshopped for South Africa.

Image from “Perceptions of Perfection”.

Photoshopped for Spain.

Image from “Perceptions of Perfection”.

Photoshopped for Serbia.

Image from “Perceptions of Perfection”.

Photoshopped for Portugal.

Image from “Perceptions of Perfection”.

Photoshopped for Macedonia.

Image from “Perceptions of Perfection”.

Photoshopped for Nigeria.

Image from “Perceptions of Perfection”.

Photoshopped for Indonesia.

Image from “Perceptions of Perfection”.

Photoshopped for Pakistan.

Image from “Perceptions of Perfection”.

Photoshopped for Bangladesh.

Image from “Perceptions of Perfection”.

Photoshopped for China.

Image from “Perceptions of Perfection”.

Photoshopped for Colombia.

Image from “Perceptions of Perfection”.

Photoshopped for Croatia.

Image from “Perceptions of Perfection”.

Photoshopped for Russia.

Image from “Perceptions of Perfection”.

Photoshopped for Australia.

Image from “Perceptions of Perfection”.

Photoshopped for United States.

Image from “Perceptions of Perfection”.

Photoshopped for Egypt.


This article originally appeared on 09.14.17

Articles

A viral Twitter thread about body autonomy is a reminder of the ‘fear’ and ‘shame’ women still are forced to confront.

Body autonomy means that a person has the right to whatever they want with their own body.

Body autonomy means a person has the right to whatever they want with their own body.

We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.

A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.

Here's how it started.

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She continued talking about how her mother had a difficult pregnancy.

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Her mother asked her doctor about the possibility of sterilization.

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As was typical of the times, she was chastised by her male, Catholic doctor.

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Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.

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Once her mother had the courage to speak up, her own family members supported her.

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Amen.


This article originally appeared on 6.20.21.