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Chains of Love

Married life is hard for inmates and their wives on the outside. Siobhan O'Connor looks at why the government is paying to support these non-traditional relationships.

Nearly half a million women are married to men in prison. Maintaining these relationships involves a constant struggle with an often unsupportive penal system, despite growing evidence that a healthy marriage is one of the best tools for rehabilitation. Welcome to the intersection of prisons, love and politics.

Every Friday afternoon, after she gets out of nursing school, Carole Santos hits the bank. There, she gets two rolls of quarters and 20 singles, which she divides in two, 10 for Saturday and 10 for Sunday. By 9 p.m., she's nodding off to sleep, but she'll be up before the Lompoc, California, sun to prepare for the big day ahead of her.At 6:30 a.m., she packs her money, driver's license, and a pen into a clear zippered bag and begins her beauty ritual. "During the week, I don't dress up or spend much time with makeup and hairstyle," she says, "but weekends are for my husband, so I always spend that extra time."Carole's husband of four years, a childhood friend, is in the nineteenth year of a 45-year prison term for cocaine distribution, spending the better part of his years writing books about prison. He received his B.A. and M.A. while behind bars. Michael is set for release in 2013, and the couple says they're more in love than ever. Carole has been with him through two sudden transfers, and they agree that the prison in Lompoc, a scenic 10-minute drive from where Carole has moved, is leaps and bounds more peaceful than the other prisons in which Michael has been. From 8:30 a.m. to 3 p.m. on Saturdays and Sundays, they sit at picnic benches shaded by eucalyptus trees, and talk about Carole's progress in school; her daughter, Nichole; their future together; his writing; the singles she has with her are the maximum amount she can bring in when she goes-none of which she can give to Michael-and the quarters afford them snacks from the vending machines, which he is not allowed to touch. "Each visiting day is a blessing," she says, "because we know that at any moment the administration can move Michael, change visiting policies, or make arbitrary decisions that could impact our ability to visit freely."Carole, though eternally upbeat, still grapples with countless external obstacles that make her marriage-and the roughly 450,000 other marriages between prisoners and civilians-a challenge. There is almost no institutional support for these unconventional marriages, though that may soon change. As policymakers begin to reexamine the rehabilitative potential of stable marriages they are also finding that there may be other political and economic benefits to helping preserve these unions. How this plays out on a national scale remains to be seen.As it stands, most facilities are far less idyllic than Lompoc, spouses struggle with the cost of trying to move around as their partners are suddenly transferred, and the financial obstacles of being a single-income family are prohibitive, to say nothing of the psychological toll. In fact, one of the biggest hurdles inmates' wives face is the stigma they say they encounter everywhere they go. It's unknown how many of these marriages are the result of healthy couples who knew each other or dated prior to incarceration, and how many are the result of pathologically low self-esteem or a bad-boy fetish paired with a prison pen-pal service."There will always be people who … define me as one those girls who, you know, goes after someone on death row," says Carole, referring to what some people unkindly call "inmate groupies," a small number of women who seek out relationships with high-profile convicts (Scott Peterson, who received marriage proposals and bagfuls of love letters, comes to mind). "We should stop stereotyping these women-they are not all the same," says the Northeastern University* criminologist Jack Levin, who has written a book about "killer groupies."In a national climate where the promotion of marriage is prioritized and new incarceration initiatives are being introduced across the country, the intersection of prisoners and matrimony appears to be a political blind spot. The wives of inmates are still largely without resources or assistance, grappling with often exorbitant phone rates, long distances to be travelled for visits, hypervigilant visitation rules, and restricted access to information about their husbands' well-being. Right now, according to a report by a leading scholar named Creasie Finney Hairston, "The correctional policies and practices that govern contact between prisoners and their families often impede, rather than support, the maintenance of family ties."\n\n\n
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The wives of inmates are still largely without resources or institutional assistance, grappling with exorbitant phone rates, long distances to be travelled for visits, hypervigilant visitation rules, and restricted access to information about their husbands' well-being.
As it stands, the only major institutional assistance for these couples is an unlikely offshoot of government support for marriage. In 1996, Bill Clinton signed into law a welfare-reform act that supported the idea that marriage is a tool for overcoming poverty, calling "marriage … the foundation of a successful society." President Bush recently upped the ante with the Healthy Marriage Initiative, committing $750 million over five years to marriage promotion, some of which is going to marital programs in prisons. Marriage, the argument goes, has been shown time and again to benefit the country in measurable ways: married couples have markedly lower instances of poverty and crime. For prisoners, it also helps lower rates of recidivism, a big deal in a country with a soaring prison population that recently passed the two million mark and where 67 percent of ex-convicts end up back in prison. According to a recent study, a steady marriage was the number one factor preventing recidivism. Now, 24 states are teaching prisoners and their spouses how to listen, express their feelings, and resolve conflict.Faith-based groups have been doing similar work in prisons for decades. Sometimes called Marriage Encounters, these weekend marriage seminars are hosted by several guards, the prison chaplain, and volunteer instructors, like Wayne and Marcia Kessler in Las Vegas. "The first thing we do," says Marcia, "is teach about talking on a feeling level and how feelings are different from thoughts and judgments. That no feeling is right or wrong. Anger isn't wrong, but smacking someone is."The programs implemented in Oklahoma, a pioneering state for prison marriage classes, are a different animal altogether. Based on curricula co-created by Howard Markman, a researcher at the University of Denver, these classes are by and large the same as marriage classes offered to non-inmates. In five years, more than 1,000 Oklahoma inmates have voluntarily participated, many of them with their wives. "Inmates tell me they love the program because it actually allows them to do something for their marriage," says JoAnne Eason, the Oklahoma Marriage Initiative's vice president of special projects. "There is so little they can do for the marriage while they are incarcerated. They look at it like, I want my relationship to last. I know most relationships do not last through incarceration, and so if there is something I can do to make this last and if my partner is really willing, then I want to do this.'" Some studies cite a prison divorce rate as high as 80 percent within the first year.While data is still being evaluated, Markman says, "So far, [inmates] are happier with their relationships, handle conflict better, and are seemingly extending some of those conflict-management skills to other aspects of their life inside prison. … I certainly think overall the goal is that we will be able to reduce the recidivism rate if we do this on a large scale.""We are not out there encouraging people to go out and get married," says Eason. "If we can help people who were married when they came in or want to get married, and this is the most important thing to an inmate to avoid recidivism, that sounds like a good thing." Few would disagree that reducing the country's recidivism rate should be a national priority; the issue, rather, is how the government attempts to do that. For the marriage initiative's critics, the issue isn't Should inmates get married, but Should the government be spending taxpayer dollars teaching them, and tens of thousands of non-incarcerated men, to listen and talk better? A recent report by the U.S. Department of Health and Human Services indicated that marriage classes in prison are still a contentious issue, and many women feel there are more immediate changes-cheaper phone calls, longer visits, better access to information-that would make their lives and marriages a whole lot easier.\n\n\n
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"I write to her every day and I try to stay on the right track. If I'm in the hole [solitary confinement], I can't call her and she'll worry."
"It's really hard on the drive home," says Diane Ferranti, a pretty, soft-spoken brunette who two years ago married her boyfriend of 12 years, Seth, in a federal prison. She met him through her sister, while he was on the lam facing drug charges. "On my wedding day I could see him for an hour. He was in West Virginia then. So afterward I had to drive 10 hours [to St. Peters, Missouri] by myself." Now, every couple of months, when Diane can afford it, she makes the 11-hour drive to the low-security Federal Correctional Institution Loretto in southwest Pennsylvania to see her husband. Visiting rules are strict- no skirts, no tank tops, no lace anything, no tight pants (including stretch pants unless worn with an oversized shirt)-and the hours are limited. She makes sure to get there by 8 o'clock, but by the time she gets through the metal detector, her paperwork is processed, and her coat is searched, she has already lost about an hour."When I see him there are so many eyes on [us]," she says of the guarded visiting area. "It's really uncomfortable." The room is small and gray, with no tables and a few surveillance cameras. After a quick kiss hello, Diane and Seth sit opposite each other, where they'll be for the next five hours, talking, laughing, and holding hands, surrounded on either side by other visitors, inmates, and guards. "It's 11 hours for her to come visit me," says Seth. "It's really rough for her, but she is strong." At 2 p.m., it's another quick kiss good-bye, and she hits the road.Visiting conditions vary from prison to prison, but the bus-station-like visiting area at Loretto is a good example of the "norm"-nothing like the visiting environment where Carole and her husband meet. A lifelong Bronx resident, who asked that she not be named, meets with her husband of nine years in a room like the one at Loretto. She visits him secretly, every other weekend if she can get away, though she likes to keep her visits under two hours. "I have trouble keeping track of the lies," she says. "Some of the family knows but we don't talk about it. I know what people think of women who stay [married to prisoners]." Though she thinks her husband's sentence, a mandatory minimum of 15 years for buying drugs, is preposterous, she feels stigmatized by his crime. "Not an option," she says of divorce, not that she's religiously opposed to it. "I love that man."Living what is, in essence, a double life, her personal relationships face particular strain. She would like to find a discreet local support chapter for inmates' wives but can't find one, and she doesn't know where to look."Questions are now being raised about the impact of imprisonment on children and families," writes Finney Hairston, "and the extent to which prisoners' families might be resources and assets, rather than liabilities, in promoting safer, resourceful communities." Last spring, she was on a panel at a government symposium on incarceration and marriage held by the Department of Health and Human Services, the first of its kind. The symposium produced a report determining, among other things, that there is little to no support for families who want to stay together through incarceration, and that wives are "in essence ‘doing time' themselves."Indeed, Carole and Diane have both dedicated their lives to educating themselves about the prison system, through their husbands' writings and through the management of their websites. "I have made it a point to learn as much as I can about his world," says Carole, "because it's upside-down backwards from this one. You can't be close unless you know what they are living through in there." Trolling on anonymous support sites reveals elaborate networks of women who help each other navigate the legal system ("Do D.A.s usually get the sentences they ask for?"), trade practical advice ("What do you tell your coworkers?"), and offer emotional support, assuring each other they are not alone.In 1987, the Supreme Court ruled against restrictions on inmate-civilian marriages, which is why, almost 20 years later, Diane and Carole were able to marry their boyfriends inside federal prisons. Carole, too, knew her husband before his incarceration, and was going through an amicable separation with another man when she reconnected with Michael. Carole's sister had stayed good friends with him through the early years of his sentence, but it wasn't until the approach of Carole's high school reunion prompted her to google him that she saw what he was up to. "I found a static website that had some of his writings posted and I was just completely enthralled. So I wrote to him." An old-fashioned courtship ensued, letters getting longer by the day. She estimates that they have thousands of pages between them from that period, and before long she started seeing him in her future. "I had been enough in the world and had experienced enough love and disappointment to know [a marriage] is not about being able to sleep with someone," she says. Carole doesn't bellyache about the challenges she signed up for. Instead, she understands it's up to them to do what they can to make their marriage work.These days, Diane spends most of her time running Gorilla Convict Publications, which publishes her husband's books, and picking up freelance work as a court reporter when she can. "She facilitates my career," says Seth. "Guys tell me I am so lucky-99 times out of 100 the girl leaves." She and Seth talk on the phone about three times a day, and he writes her epic love letters-which is enough to keep her hopeful. "I guess I am really just hoping they bring back [federal] parole," she says quietly. "I just wonder what it will be like when he walks through those doors."Seth says he does what he can to comfort Diane. "I know she gets lonely without me there. The hardest thing is that there isn't much I can do for her from in here," he says. "I write to her every day and I try to stay on the right track. If I'm in the hole [solitary confinement], I can't call her and she'll worry, so she keeps me from doing things I otherwise might do. I think all the time about how my decisions will affect her."If there's a through-line here, it's sacrifice for love, not that they would call it that. Carole, for her part, says she's often tired. In addition to being a mother and in school full time, she also manages her husband's writing projects. Still, she says, she's always excited to see him. "When I first see him I breathe a sigh of relief, because when I see him walk through that door I know all is right in our world for another day. Though logically I know Michael has mastered the prison environment … my emotional response comes with anxiety and fear for his safety, as well as loneliness and a yearning to be with him." She's grateful, she says, to spend his last few years of confinement visiting in the peaceful farm-like setting at Lompoc, but more than anything, she wants him home. "I start missing him on Sundays at 3:01 p.m. and then we begin to count the wake-ups until our next kiss. Six more wake-ups, five more wake-ups, four more wake-ups."

What now?

Justeen Cosar, the wife of a current inmate, prepares for her husbands parole hearing, and possible release.

Aaron is serving a life sentence, with a parole hearing in August. How do you feel about it?There is a rollercoaster of emotions, some good, some uncomfortable. I did at one point go through some trepidation about having someone move in with me. [But] recently we stepped up our contact-one Saturday we stayed on the phone for 13 and a half hours! The more contact I had with him the more happy and emotionally stable and fulfilled I felt. So that concern since then has dramatically lessened.Do you worry about readjusting to a life where you are no longer the sole head of household?Our personal beliefs are that the husband is the head of the household. I thought for many years that aspect of our marriage was put on hold, but as I have grown closer to Aaron, I've learned that he is a source of advice and comfort to me already. I expect that to grow once he is home. Honestly, I am tired of fighting my own battles.What do you think it will be like to be together on the outside? We can only speculate what it will feel like to finally be together after 10 years. We don't naively think there won't be any problems. We talk about losing the sense of gratitude that all married couples deal with, and that kind of makes me sad. I don't want to lose my gratitude for my husband or the appreciation of what we have been through to be together.Conjugal visits are not permitted in Oklahoma. How have you expressed intimacy while he's in prison?Saying to someone don't be sexual is like saying live but don't breathe. I am very sexually experienced and have explored my own sexuality to a high degree [and] have had more sheer physically pleasurable orgasms with my husband on the telephone than I have ever had with another human being. There is a world of exploration here that I don't know if it can be conveyed in words, but I intend to try.*Correction: We had incorrectly identified Jack Levin as a professor at Northwestern University. He is a professor at Northeastern University in Boston.
Articles

14 images of badass women who destroyed stereotypes and inspired future generations

These trailblazers redefined what a woman could be.

Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.



This article originally appeared on December 14, 2016.

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Why mass shootings spawn conspiracy theories

Mass shootings and conspiracy theories have a long history.

AP Photo/Jessica Hill/The Conversation

Shooting at Sandy Hook Elementary School in Newtown, Conn.

While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.

When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.

Pointing to some nefarious plan by a powerful group – such as the government – can be more comforting than the idea that the attack was the result of a disturbed or mentally ill individual who obtained a firearm legally.

In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.

Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.


Back to the 1990s

Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.

The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."

Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.

These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.

Conservative personality Alex Jones recently failed to persuade the Texas Supreme Court to dismiss defamation and injury lawsuits against him by parents of children who were killed in the 2012 Sandy Hook shooting. Jones has, for years, claimed that the Sandy Hook massacre didn't happen, saying "the whole thing was fake," and alleging it happened at the behest of gun-control groups and complicit media outlets.

After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.

images.theconversation.com

Shooting at Sandy Hook Elementary School in Newtown, Conn.

Making sense of the senseless

These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?

Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.

For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.

Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.

If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.

Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.

Conspiracy theories have consequences

Conspiracy theories can spark real-world threats – including the QAnon-inspired attack on a pizza restaurant in 2016 and the Jan. 6 Capitol insurrection.

They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.

Some journalists and news organizations have already started taking steps to identify and warn audiences against conspiracy theories. Open access to reputable news sources on COVID-19, for example, has helped manage the misinformation of coronavirus conspiracies.

Explicit and clear evaluation of evidence and sources – in headlines and TV subtitles – have helped keep news consumers alert. And pop-up prompts from Twitter and Facebook encourage users to read articles before reposting.

These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.

Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.

Michael Rocque is an Associate Professor of Sociology at Bates College.

Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College


This article first appeared on The Conversation on 02.20.21.. You can read it here.

Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.

All photos courtesy of Tumblr.




This article originally appeared on 01.09.16



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Cancel all coal projects to have 'fighting chance' against climate crisis, says UN Chief

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal."

Photo from Pixabay.
A coal power plant.

This article originally appeared on Common Dreams on 3.3.21. You can read it here.



Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.

"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.

Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."

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In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."

  • Cancel all global coal projects in the pipeline;
  • End the international financing of coal plants and shift investment to renewable energy projects; and
  • Jump-start a global effort to finally organize a just transition.

Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.

Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."

While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."

"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."

The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."

The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.

In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.

Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.

"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."

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Satanists put up a billboard in Florida promoting state's abortion law loophole

Another surprising act of public service from the Satanic Temple.

via The Satanic Temple / Twitter

Unexpected acts of public service.

This article originally appeared on 12.30.20.



In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.

These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.

Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.

To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.

GIF from media3.giphy.com.

Pentagram GIF

The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."

The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."

Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.

via The Satanic Temple

Religious freedoms.

The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.

The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.

"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.

"That's true if you're a SATANIST!" the other replies.

Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.

via The Satanic Temple

Image of The Satanic Temple billboard.

The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.

The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.

"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."

"So we expect the same rights as any other religious organization," the video says.

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The Satanic Temple’s Religious Abortion Ritual

To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.

Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.

Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.

Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."

The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.

"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.

Hail Satan!

There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.

I mean…it's not empty until it's empty, right?

But just how far can you drive your car once that gas light comes on? Should you trust your manual?

Photo from Pixabay.

I believe that reads empty.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

Graph from Your Mechanic.

How far you can go on empty.

Here's a link to a larger version of the chart.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.


This article originally appeared on 06.25.21.

Articles

19 countries photoshopped one man to fit their idea of the perfect body

Beauty is in the eye of the photoshopper.

If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.

They've recently released the male version.

This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.

Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.

Image from “Perceptions of Perfection"

The original photo.

Image from “Perceptions of Perfection”.

Photoshopped for U.K.

Image from “Perceptions of Perfection”.

Photoshopped for Venezuela.

Image from “Perceptions of Perfection”.

Photoshopped for South Africa.

Image from “Perceptions of Perfection”.

Photoshopped for Spain.

Image from “Perceptions of Perfection”.

Photoshopped for Serbia.

Image from “Perceptions of Perfection”.

Photoshopped for Portugal.

Image from “Perceptions of Perfection”.

Photoshopped for Macedonia.

Image from “Perceptions of Perfection”.

Photoshopped for Nigeria.

Image from “Perceptions of Perfection”.

Photoshopped for Indonesia.

Image from “Perceptions of Perfection”.

Photoshopped for Pakistan.

Image from “Perceptions of Perfection”.

Photoshopped for Bangladesh.

Image from “Perceptions of Perfection”.

Photoshopped for China.

Image from “Perceptions of Perfection”.

Photoshopped for Colombia.

Image from “Perceptions of Perfection”.

Photoshopped for Croatia.

Image from “Perceptions of Perfection”.

Photoshopped for Russia.

Image from “Perceptions of Perfection”.

Photoshopped for Australia.

Image from “Perceptions of Perfection”.

Photoshopped for United States.

Image from “Perceptions of Perfection”.

Photoshopped for Egypt.


This article originally appeared on 09.14.17

Articles

A viral Twitter thread about body autonomy is a reminder of the ‘fear’ and ‘shame’ women still are forced to confront.

Body autonomy means that a person has the right to whatever they want with their own body.

Body autonomy means a person has the right to whatever they want with their own body.

We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.

A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.

Here's how it started.

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She continued talking about how her mother had a difficult pregnancy.

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Her mother asked her doctor about the possibility of sterilization.

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As was typical of the times, she was chastised by her male, Catholic doctor.

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Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.

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Once her mother had the courage to speak up, her own family members supported her.

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Amen.


This article originally appeared on 6.20.21.