Articles

Food for Thinkers: Panic In Aisle Five

Feedlots and chicken fried steak: James Reeves on the moral grey zone at the heart of his relationship with food.

James Reeves is a man with a passion for Panda Express, a professional interest in the Divine Right of Louisiana Fishers regarding riparian servitudes, and an abiding regret for the terrible coffee he sold as a teenage gas station attendant. He is also a writer, designer, teacher, and partner at Civic Center, whose first book, The Road to Somewhere: An American Memoir, will be published by W. W. Norton in July 2011. I read his blog, Big American Night, and follow him on Twitter, and was delighted when he agreed to join in Food for Thinkers week.

Panic in Aisle Five

I. The Hallucinogenic Stadium. I'm driving east out of New Mexico and feeling rotten because I've been living on cheeseburgers, curly fries, and gas station coffee for a ten day stretch. My stomach is gunked up with International Delight creamers and my veins are pumping Arby's Horsey Sauce. Whenever I’m on the road, I eat like a moron. I’m not particularly nutritious at home, but road-tripping always sends me on a fast food bender. I cave to the siren song of illuminated highway signs pulling me towards Chick-fil-A Spicy Sauce and Triple-Meat Whataburgers. Encased behind three tons of steel, it's easy to forget about my body and pretty soon I'm gobbling bacon cheeseburgers the size of my head. Double Decker Supremes. Moons Over My Hammy. Cream Cheese Poppers. Trademarked and patented food that is designed to wreck our bodies. Today it's catching up to me.

So I'm doubled over behind the wheel of a Honda in the middle of the Chihuahuan desert when I crest a hill and see a stadium on the horizon. Must be hallucinating. Probably still coming down from Grandpa's Country Fried Breakfast after this morning's stop at Cracker Barrel. The stadium is gigantic. There's no sign of life on these hot yellow plains except for this crazy stadium filled with moving dots. Something's kicking up big clouds of dust and the scene looks absolutely Roman. The dots are cows. Thousands of them. Maybe hundreds of thousands. They're packed tight and moving in spooky concentric formations like a hypnotist's pinwheel while giant cannons power-spray waves of feed across their heads and backsides. I hit the brakes and hop a wooden fence for a closer look. Their eyes are glassy and their stomachs and pink parts drag along the ground, etching patterns in the dust. The stench hits like a suckerpunch. Chemical. Ammonia. Yellow smoke belches from a silo in the distance. My mind flashes on ground beef and rendering plants, on triple deluxe patties and automated killing machines.

I vow to swear off meat. I've kicked booze and cigarettes cold turkey. I'm tough. I can do this.

II. Peer Pressure at the Auction. Four hours later, I’m sitting next to a rancher named Ace at a cattle auction along the border of Texas and Oklahoma. They serve dinner while the locals bid on cows (an average heifer fetches around $1500) and he's telling me how much he loves his herd and how much he resents government regulation. "Who are they to tell me how to take care of my herd? I love my cows like they're my family. I doubt the government can say that much." He slides a laminated menu across the table. "This place has got the best chicken fried steak in the state." I scan the wooden tables filled with stern men in cowboy hats and thick flannel and there’s no fucking way I’m ordering a salad.

That was my first and shortest stint as a vegetarian. I went from being disgusted by the thought of eating mechanized beef to ordering chicken fried steak four hours later. Ponder those words for a moment: Chicken. Fried. Steak. We do incredible things with food in this country. That plate of chicken fried steak sums up my relationship with food: moments of anxious concern blurred against many more moments of willful ambivalence. It's the American way. We’re a fat nation with a gym on every corner. We watch television shows about desserts while reading magazines that tell us not to eat so much.

III. Meltdown in the Dairy Section. Sometimes I look down at my plate and panic. What is this? How did it get here? I promise myself that I will eat healthier. And then I don’t. But it’s not just a matter of health. My panic is complex. These days, eating is more than a simple question of "What am I putting in my body?" It's a political, economic, ethical, legal, and chemical question which requires a level of vigilance that I don't yet possess.

Example: One day at the supermarket I was about to reach for the standard white Styrofoam container of jumbo eggs when I was taken aback by all of the different recycled cardboard boxes advertising their contents as cage free, organic, vegetarian, free of animal by-products, earth-friendly, and so on. A dozen honest-looking brands of eggs vied for my attention by declaring how well they treat their chickens. One carton announced that they don’t give their chickens steroids, which I always thought could go without saying. Socially conscious eggs can cost up to $5.99 per dozen, which is a fair hike above the usual $2.29 for the default Styrofoam carton of eggs. Is the extra money worth it?

I diligently sorted through slogans and promises, trying to decide. I like to believe that I'm a friend of poultry and livestock. I’ve read Fast Food Nation and I know about the awful things agribusinesses like Kraft and ConAgra do in Arkansas and Iowa. I know about the mechanical farms and zombie chickens that can’t stand up and how Cargill and Tyson slashed their wages in the nineties and played no small part in increasing the demand for meth in small towns where workers were forced to swing two or three shifts to make a living. I'm informed and up-to-date. I avoid eating veal and I stopped buying Wonder Bread ages ago. But I resent being forced to declare my eco-politics at the grocery store. This should not be a consumer decision. A reliable system should ensure that egg companies do not torture their chickens, inject them with drugs, dip them in ammonia, or feed them ground up cardboard, cattle, or children. The fate of chickenkind should not rest on my shoulders.

Everything I purchase feeds an invisible and terrible machine and I don't know how to remove myself from the system. Again, that anxiety. The supermarket is supposed to be a soothing place. After World War II, scientists and ad men perfected it by monitoring the blinking patterns of housewives and fine-tuning the package colors and product arrangement until each aisle induced a semi-narcotic state. I found a safe place near the canned vegetables and caught my breath while an old Fleetwood Mac song mellowed me out.

IV. Evil Cocoa & Popcorn. If you're reading this, you probably know about H.R. 2419, the farm bill that pumps cheap corn syrup throughout the nation, and you've probably seen the scars left by a ruthless breed of agribusiness that abuses every possible law, including taking advantage of the "corporation is a person" doctrine to advertise in Mexican newspapers for cheap labor. I didn't start connecting these dots until my waiter at a Pizza Hut in South Dakota told me about the farm that his family owned before a conglomerate forced them off their land and into waiting tables and stocking shelves. 
That was back in 2007. I know about these things yet I'm still living in a moral grey zone when it comes to food. I go to the supermarket and shop like it doesn’t matter, as if it isn't a political act. The persistance of my ambivalence mystifies me.

The other day I started making a list. If I want to avoid corporate food, I can't buy the following: Banquet frozen foods, Blue Bonnet margarine, Chef Boyardee, Crunch 'n Munch, David Sunflower Seeds, Eagle Mills whole grain flour, Egg Beaters, Fiddle Faddle, Fleischmann's spreads, Golden Cuisine ready-made food for seniors, Gulden's mustard, Healthy Choice prepared foods, Hebrew National, Hunt's tomato products and shelf-stable pudding, Jiffy Pop, Kid Cuisine, La Choy, Manwich, Margherita meats, Marie Callender's frozen meals, Move Over Butter margarine, Orville Redenbacher's popcorn, PAM, Parkay, Peter Pan peanut butter, Reddi-wip, Screaming Yellow Zonkers, Slim Jim, Swiss Miss, Squeez 'N Go, Van Camp's beans, and Wesson cooking oils.

That’s just a partial list of products owned by ConAgra Foods. Kraft Foods owns almost everything else, and Cargill and Tyson make most of the meat. No wonder I feel helpless. What are the alternatives? Food co-ops and farmers' markets seem complicated with their erratic hours and requirements; figuring out what to do with raw vegetables and basic ingredients is even more challenging. These things require effort, which is not something that I'm used to when it comes to purchasing food in America.

This piece is a confession. For years I've been waiting for some benevolent leader or dramatic event to transform me into a righteous consumer and a healthy eater. But blinding flashes of insight are a myth, at least when it comes to grocery shopping. Scrolling up and down the aisles is a quiet fight against all kinds of personal and institutional routines. I picture myself trembling in aisle five, wishing a larger authority would fix things for me. Then I imagine Ace the cowboy shaking his fist at federal regulations. Maybe he's right. Relying on others is a cop-out. Chances are better that I'll become a smarter shopper long before those scary ammonia stadiums go away.

Here's a list of ConAgra and Kraft products. For further reading on supermarket design, see Vance Packard's The Hidden Persuaders. For an account of the relationship between agribusiness and methamphetamines, see Nick Reding's Methland.



























Food for Thinkers is a week-long, distributed, online conversation looking at food writing from as wide and unusual a variety of perspectives as possible. Between January 18 and January 23, 2011, more than 40 food and non-food writers will respond to a question posed by GOOD's newly-launched Food hub: What does—or could, or even should—it mean to write about food today?

Follow the conversation all week here at GOOD, join in the comments, and use the Twitter hashtag #foodforthinkers to keep up to date.



Articles

14 images of badass women who destroyed stereotypes and inspired future generations

These trailblazers redefined what a woman could be.

Throughout history, women have stood up and fought to break down barriers imposed on them from stereotypes and societal expectations. The trailblazers in these photos made history and redefined what a woman could be. In doing so, they paved the way for future generations to stand up and continue to fight for equality.



This article originally appeared on December 14, 2016.

Articles

Why mass shootings spawn conspiracy theories

Mass shootings and conspiracy theories have a long history.

AP Photo/Jessica Hill/The Conversation

Shooting at Sandy Hook Elementary School in Newtown, Conn.

While conspiracy theories are not limited to any topic, there is one type of event that seems particularly likely to spark them: mass shootings, typically defined as attacks in which a shooter kills at least four other people.

When one person kills many others in a single incident, particularly when it seems random, people naturally seek out answers for why the tragedy happened. After all, if a mass shooting is random, anyone can be a target.

Pointing to some nefarious plan by a powerful group – such as the government – can be more comforting than the idea that the attack was the result of a disturbed or mentally ill individual who obtained a firearm legally.

In the United States, where some significant portion of the public believes that the government is out to take their guns, the idea that a mass shooting was orchestrated by the government in an attempt to make guns look bad may be appealing both psychologically and ideologically.

Our studies of mass shootings and conspiracy theories help to shed some light on why these events seem particularly prone to the development of such theories and what the media can do to limit the ideas' spread.


Back to the 1990s

Mass shootings and conspiracy theories have a long history. As far back as the mid-1990s, amid a spate of school shootings, Cutting Edge Ministries, a Christian fundamentalist website, found a supposed connection between the attacks and then-President Bill Clinton.

The group's website claimed that when lines were drawn between groups of school-shooting locations across the U.S., they crossed in Hope, Arkansas, Clinton's hometown. The Cutting Edge Ministries concluded from this map that the "shootings were planned events, with the purpose of convincing enough Americans that guns are an evil that needs to be dealt with severely, thus allowing the Federal Government to achieve its Illuminist goal of seizing all weapons."

Beliefs persist today that mass shootings are staged events, complete with "crisis actors," people who are paid to pretend to be victims of a crime or disaster, all as part of a conspiracy by the government to take away people's guns. The idea has been linked to such tragedies as the 2018 Marjory Stoneman Douglas High School shooting in Parkland, Florida, and the Sandy Hook Elementary attack that resulted in the deaths of 20 children in Newtown, Connecticut, in 2012.

These beliefs can become widespread when peddled by prominent people. U.S. Rep. Marjorie Taylor Greene has been in the news recently because of her belief that the Parkland shooting was a "false flag," an event that was disguised to look like another group was responsible. It's not clear, though, in this instance who Rep. Greene felt was really to blame.

Conservative personality Alex Jones recently failed to persuade the Texas Supreme Court to dismiss defamation and injury lawsuits against him by parents of children who were killed in the 2012 Sandy Hook shooting. Jones has, for years, claimed that the Sandy Hook massacre didn't happen, saying "the whole thing was fake," and alleging it happened at the behest of gun-control groups and complicit media outlets.

After the country's deadliest mass shooting to date, with 59 dead and hundreds injured in Las Vegas in 2017, the pattern continued: A conspiracy theory arose that there were multiple shooters, and the notion that the shooting was really done for some other purpose than mass murder.

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Shooting at Sandy Hook Elementary School in Newtown, Conn.

Making sense of the senseless

These conspiracy theories are all attempts to make sense of incomprehensibly terrifying events. If a lone shooter, with no clear motive, can singlehandedly take the lives of 60 individuals, while injuring hundreds more, then is anyone really safe?

Conspiracy theories are a way of understanding information. Historian Richard Hofstadter has indicated they can provide motives for events that defy explanation. Mass shootings, then, create an opportunity for people to believe there are larger forces at play, or an ultimate cause that explains the event.

For instance, an idea that a shooter was driven mad by antipsychoticdrugs, distributed by the pharmaceutical industry, can provide comfort as opposed to the thought that anyone can be a victim or perpetrator.

Polls have shown that people worry a lot about mass shootings, and more than 30% of Americans said in 2019 that they refused to go particular places such as public events or the mall for fear of being shot.

If the shootings are staged, or the results of an enormous, unknowable or mysterious effort, then they at least becomes somewhat comprehensible. That thought process satisfies the search for a reason that can help people feel more comfort and security in a complex and uncertain world – especially when the reason found either removes the threat or makes it somehow less random.

Some people blame mass shootings on other factors like mental illness that make gun violence an individual issue, not a societal one, or say these events are somehow explained by outside forces. These ideas may seem implausible to most, but they do what conspiracy theories are intended to do: provide people with a sense of knowing and control.

Conspiracy theories have consequences

Conspiracy theories can spark real-world threats – including the QAnon-inspired attack on a pizza restaurant in 2016 and the Jan. 6 Capitol insurrection.

They also misdirect blame and distract from efforts to better understand tragedies such as mass shootings. High-quality scholarship could investigate how to better protect public places. But robust debates about how to reduce events such as mass shootings will be less effective if some significant portion of the public believes they are manufactured.

Some journalists and news organizations have already started taking steps to identify and warn audiences against conspiracy theories. Open access to reputable news sources on COVID-19, for example, has helped manage the misinformation of coronavirus conspiracies.

Explicit and clear evaluation of evidence and sources – in headlines and TV subtitles – have helped keep news consumers alert. And pop-up prompts from Twitter and Facebook encourage users to read articles before reposting.

These steps can work, as shown by the substantial drop in misinformation on Twitter following former President Donald Trump's removal from the platform.

Mass shootings may be good fodder for conspiracy theories, but that does not mean people should actually consume such ideas without necessary context or disclaimers.

Michael Rocque is an Associate Professor of Sociology at Bates College.

Stephanie Kelley-Romano is an Associate Professor of Rhetoric, Film, and Screen Studies at Bates College


This article first appeared on The Conversation on 02.20.21.. You can read it here.

Between the bras, makeup, periods, catcalling, sexism, impossible-to-attain beauty standards, and heels, most men wouldn't survive being a woman for a day without having a complete mental breakdown. So here's a slideshow of some of the funniest Tumblr posts about the everyday struggles that women face that men would never understand.

All photos courtesy of Tumblr.




This article originally appeared on 01.09.16



Articles

Cancel all coal projects to have 'fighting chance' against climate crisis, says UN Chief

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal."

Photo from Pixabay.
A coal power plant.

This article originally appeared on Common Dreams on 3.3.21. You can read it here.



Emphasizing that the world still has a "fighting chance" to limit global warming with immediate and ambitious climate action, United Nations Secretary-General António Guterres on Tuesday urged governments and the private sector to cancel all planned coal projects, cease financing for coal-fired power plants, and opt instead to support a just transition by investing in renewable energy.

"Once upon a time, coal brought cheap electricity to entire regions and vital jobs to communities," Guterres said in a video message at the virtual meeting of the Powering Past Coal Alliance. "Those days are gone."

"Phasing out coal from the electricity sector is the single most important step to get in line with the 1.5 degree goal," Guterres continued, referring to the policy objective of preventing planetary temperatures from rising more than 1.5 °C above pre-industrial levels. "Global coal use in electricity generation must fall by 80% below 2010 levels by 2030," he added.

Meeting the 1.5 °C climate target over the course of this decade is possible, according to Guterres, but will require eliminating "the dirtiest, most polluting and, yes, more and more costly fossil fuel from our power sectors."

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In his address, the U.N. chief outlined three steps that must be taken by public authorities as well as companies to "end the deadly addiction to coal."

  • Cancel all global coal projects in the pipeline;
  • End the international financing of coal plants and shift investment to renewable energy projects; and
  • Jump-start a global effort to finally organize a just transition.

Guterres called on the 37 members of the Organization for Economic Cooperation and Development (OECD)—a group of relatively rich countries with a greater historical responsibility for extracting fossil fuels and emitting the greenhouse gasses that are causing deadly pollution and destroying the climate—to "commit to phasing out coal" by 2030, while urging non-OECD countries to do so by 2040.

Pleading for an end to the global bankrolling of coal projects and a move toward supporting developing countries in transitioning to clean energy, Guterres asked "all multilateral and public banks—as well as investors in commercial banks or pension funds—to shift their investments now in the new economy of renewable energy."

While stressing that "the transition from coal to renewable[s] will result in the net creation of millions of jobs by 2030," Guterres acknowledged that "the impact on regional and local levels will be varied."

"We have a collective and urgent responsibility to address the serious challenges that come with the speed and scale of the transition," he continued. "The needs of coal communities must be recognized, and concrete solutions must be provided at a very local level."

The U.N. chief urged "all countries to embrace the International Labor Organization's guidelines for a just transition and adopt them as minimum standard to ensure progress on decent work for all."

The coronavirus pandemic, Guterres noted, has "accelerated" the decline in "coal's economic viability," while recovery plans provide an opportunity to bring about a green transformation of the world's infrastructure.

In many parts of the world, a just transition dovetails with guaranteeing universal access to energy, said Damilola Ogunbiyi, CEO and special representative of the secretary-general for Sustainable Energy for All.

Ogunbiyi told conference attendees that almost 800 million people worldwide still lack access to basic electricity, while 2.8 billion are without clean cooking fuels.

"Right now, we're at a crossroads where people do want to recover better, but they are looking for the best opportunities to do that," she said. "And we're emphasizing investments in sustainable energy to spur economic development, create new jobs, and give opportunities to fulfill the full potential."

Articles

Satanists put up a billboard in Florida promoting state's abortion law loophole

Another surprising act of public service from the Satanic Temple.

via The Satanic Temple / Twitter

Unexpected acts of public service.

This article originally appeared on 12.30.20.



In some states, women are put through humiliating and dangerous pre-abortion medical consultations and waiting periods before being allowed to undergo the procedure. In four states, women are even forced to bury or cremate the fetal remains after the procedure.

These government-mandated roadblocks and punitive shaming serve no purpose but to make it more difficult, emotionally damaging, and expensive for women to have an abortion.

Eighteen states currently have laws that force women to delay their abortions unnecessarily: Alabama, Arkansas, Idaho, Indiana, Kansas, Kentucky, Louisiana, Michigan, Mississippi, Nebraska, North Dakota, Ohio, Pennsylvania, South Carolina, South Dakota, Utah, Virginia, and Wisconsin. In a number of other states, mandatory-delay laws have been enacted but are enjoined or otherwise unenforced.

To help women get around these burdensome regulations, The Satanic Temple is promoting a religious ritual it believes provides an exemption from restrictions. According to the Temple, the ritual is supported by the federal Religious Freedoms Restoration Act.

GIF from media3.giphy.com.

Pentagram GIF

The Temple is a religious organization that claims it doesn't believe "in the existence of Satan or the supernatural" but that "religion can, and should, be divorced from superstition."

The Temple says its exemption is made possible by a precedent set by the Supreme Court's 2014 Hobby Lobby decision. According to the Temple, it prevents the government from putting a "burden on free exercise of religion without a compelling reason."

Ironically, Hobby Lobby's case claimed that providing insurance coverage for birth control conflicted with the employer's Christian faith. The Satanic Temple argues that unnecessary roadblocks to abortion conflict with theirs.

via The Satanic Temple

Religious freedoms.

The Temple is promoting the ritual on I-95 billboards in Florida where women must endure an ultrasound and go through pre-procedure, anti-choice counseling before having an abortion.

The Temple's billboards inform women that they can circumvent the restrictions by simply citing a Satanic ritual.

"Susan, you're telling me I do not have to endure a waiting period when I have an abortion?" one of the women on the billboard says.

"That's true if you're a SATANIST!" the other replies.

Next to the ladies is a symbol of a goat head in a pentagram and a message about the ritual.

via The Satanic Temple

Image of The Satanic Temple billboard.

The Temple also provides a letter that women seeking abortions can provide to medical staff. It explains the ritual and why it exempts them from obligations that are an undue burden to their religious practice.

The Temple believes that some medical practitioners may reject its requests. However, it believes that doing so is a violation of religious freedom and it will take legal action if necessary.

"It would be unconstitutional to require a waiting period before receiving holy communion," the temple says in a video. "It would be illegal to demand Muslims receive counseling prior to Ramadan. It would be ridiculous to demand that Christians affirm in writing the unscientific assertion that baptism can cause brain cancers."

"So we expect the same rights as any other religious organization," the video says.

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The Satanic Temple’s Religious Abortion Ritual

To perform the ritual, a woman looks into a mirror to affirm their personhood and responsibility to herself. Once the woman is focused and comfortable, they are to recite two of the Temple's Seven Tenets.

Tenet III: One's body is inviolable, subject to one's own will alone. One's body is inviolable, subject to one's own will alone.

Tenet V. Beliefs should conform to one's best scientific understanding of the world. One should take care never to distort scientific facts to fit one's beliefs.

Then they are to recite a personal affirmation: "By my body, my blood. Then by my will, it is done."

The ritual affirms The Temple's belief in personal responsibility and liberty that, coincidentally, mirror that of the U.S. Constitution.

"Satan is a symbol of the Eternal Rebel in opposition to arbitrary authority, forever defending personal sovereignty even in the face of insurmountable odds," the Temple's website reads.

Hail Satan!

There are two types of people in this world – those who panic and fill up their cars with gas when the needle hits 25% or so, and people like me who wait until the gas light comes on, then check the odometer so you can drive the entire 30 miles to absolute empty before coasting into a gas station on fumes.

I mean…it's not empty until it's empty, right?

But just how far can you drive your car once that gas light comes on? Should you trust your manual?

Photo from Pixabay.

I believe that reads empty.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

Graph from Your Mechanic.

How far you can go on empty.

Here's a link to a larger version of the chart.

Now, thanks to Your Mechanic sharing this information in a recent post, you can know for sure. Of course, they also want to warn you that driving on a low fuel level or running out of gas can actually damage your car.

Proceed at your own risk.

These are, of course, approximations that depend on several factors, including how you drive, your car's condition, etc. So don't automatically blame your mechanic if you find yourself stranded on the side of the road.


This article originally appeared on 06.25.21.

Articles

19 countries photoshopped one man to fit their idea of the perfect body

Beauty is in the eye of the photoshopper.

If you ask people what they think the “perfect" body looks like, you're sure to get a range of answers, depending on where the person is from. Last year, Superdrug Online Doctor created a project, “Perceptions of Perfection" that showed what people in 18 countries think the “perfect" woman looks like. The project was a viral hit.

They've recently released the male version.

This time, they asked graphic designers—11 women and eight men—in 19 countries to photoshop the same image to highlight the male beauty standards for their country.

Some of the images are certainly amusing, but the collective result is an interesting look at what people find attractive around the world.

Image from “Perceptions of Perfection"

The original photo.

Image from “Perceptions of Perfection”.

Photoshopped for U.K.

Image from “Perceptions of Perfection”.

Photoshopped for Venezuela.

Image from “Perceptions of Perfection”.

Photoshopped for South Africa.

Image from “Perceptions of Perfection”.

Photoshopped for Spain.

Image from “Perceptions of Perfection”.

Photoshopped for Serbia.

Image from “Perceptions of Perfection”.

Photoshopped for Portugal.

Image from “Perceptions of Perfection”.

Photoshopped for Macedonia.

Image from “Perceptions of Perfection”.

Photoshopped for Nigeria.

Image from “Perceptions of Perfection”.

Photoshopped for Indonesia.

Image from “Perceptions of Perfection”.

Photoshopped for Pakistan.

Image from “Perceptions of Perfection”.

Photoshopped for Bangladesh.

Image from “Perceptions of Perfection”.

Photoshopped for China.

Image from “Perceptions of Perfection”.

Photoshopped for Colombia.

Image from “Perceptions of Perfection”.

Photoshopped for Croatia.

Image from “Perceptions of Perfection”.

Photoshopped for Russia.

Image from “Perceptions of Perfection”.

Photoshopped for Australia.

Image from “Perceptions of Perfection”.

Photoshopped for United States.

Image from “Perceptions of Perfection”.

Photoshopped for Egypt.


This article originally appeared on 09.14.17

Articles

A viral Twitter thread about body autonomy is a reminder of the ‘fear’ and ‘shame’ women still are forced to confront.

Body autonomy means that a person has the right to whatever they want with their own body.

Body autonomy means a person has the right to whatever they want with their own body.

We live in a world where people are constantly telling women what they can or can't do with their bodies. Women get it form all sides — Washington, their churches, family members, and even doctors.

A woman on Twitter who goes by the name Salome Strangelove recently went viral for discussing the importance of female body autonomy.

Here's how it started.

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She continued talking about how her mother had a difficult pregnancy.

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Her mother asked her doctor about the possibility of sterilization.

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As was typical of the times, she was chastised by her male, Catholic doctor.

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Her mother was made to feel guilty about simply exploring the medical options about her own body. But later on, a new doctor made her feel more comfortable about her situation.

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Once her mother had the courage to speak up, her own family members supported her.

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Amen.


This article originally appeared on 6.20.21.